In a world of fake news, propaganda and spin – how do we recognise the truth?  

‘What is truth?’

A day after a massive Russian attack killed 35 people as they headed to church on Palm Sunday, and injured 117 others in Sumy, Ukraine, President Donald Trump, the most powerful man in America, once again blamed President Volodymyr Zelensky for starting the war with Russia. “You don’t start a war against someone 20 times your size and then hope that people give you missiles…. When you start a war, you got to know you can win.”  The historical context is complex but these statements are at odds with the recorded invasion of Ukraine by Russia in February 2022 and the earlier annexation of Crimea by Russia in 2014, in violation of international law.

A similar spinning of reality can be seen with the bombing of the al-Ahli hospital in Gaza City which coincidentally was also on Palm Sunday. This private hospital run by the Anglican Church, was the last functioning hospital in Gaza. The Israeli military said it had hit a ‘command and control centre’ used by Hamas to plan attacks, but so far they haven’t given any evidence to justify their claim.

The problem is that we live in a world of ‘relative truth’ where it has become fashionable to spin the truth to make it suit our own particular position or point of view. Regardless of the rights and wrongs of these situations, it then becomes hard (if not impossible) to tell what really happened when people constantly tell us a story spun to suit their own particular needs and agendas. Absolute truth can be inconvenient when it doesn’t suit us. It is therefore no wonder that we have seen a rise in fact checking organisations such as BBC Verify, in modern day journalism, to try and help us see through the fake news and establish the facts.

The problem is that bias and spin erodes confidence, faith and trust. How do you know who or what to believe?  

“What is truth?”, Pontius Pilate had replied when Jesus had said, “Everyone on the side of truth listens to me” (John 18.37-38). How was Pontius Pilate to know? How could he glean the facts? Who could he trust? In response to his question to Jesus, “Are you the king of the Jews?”, Jesus had replied, “Is that your own idea … or did others talk to you about me?” and now Pontius Pilate was floundering! Pontius Pilate was a powerful individual, but he was at the mercy of the religious leaders and authorities of his day who had lied and spun him a story to suit their own agendas. He didn’t know the facts and he didn’t know Jesus – all he could do was judge Jesus by his actions and his character. Those who are familiar with the story will know the intricacies of this encounter, but it soon became clear to Pilate that Jesus was not a mad man, nor a revolutionary nor a coward pleading for his life – he was a man with a great sense of special divine purpose. “You would have no power over me if it were not given to you from above”, meaning God (John 19.11), Jesus had said.

Today, like Pontius Pilate, we are so often left floundering as we try to discern the truth, but like him we need to try our best to establish the facts and (prayerfully I suggest) discern motive, character and purpose, asking ourselves who gains what and at what cost? Are they purely self-seeking or genuinely seeking the best for others? Are they trustworthy?

With regard to Jesus, Pontius Pilate actually concluded, “I find no basis for a charge against him” (John 19.6). But the political tide led him on a course that was contrary to his instincts. He was so caught up in the political spin of his day that ultimately, he didn’t have the courage of his convictions – and in that there is surely a lesson for us all!



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Where is the truth and does it matter?

I think we can all agree that today (15th June) was a bad day for the Prime Minister, for not only did the EU restart its legal proceedings against the government plans to unilaterally scrap parts of the Northern Ireland Protocol, but also a fiercely heated debate took place over ‘who understood what’ at the time of signing the Brexit deal and how it should be practically interpreted – with the European Commission vice-president Maros Sefcovic effectively accusing the British government of lying to the general public. Secondly, Lord Geidt resigned from his position as Boris Johnson’s independent ethics advisor stating that there was a legitimate question as to whether the Prime Minister broke the ministerial rules over Partygate. Once again, the whole issue of ‘who knew what’ and who was lying came to the fore.

The problem is that we live today in a postmodern world where it is fashionable to believe that there is no such thing as absolute truth; all truth is said to be relative, depending upon your own particular point of view, which in the realm of politics (and much of society at large) tends to mean that ‘the truth’ becomes whatever suits me and is the most convenient and practically expedient. In fact, in recent years,  the most expedient thing has often been to deny the truth completely. We saw this in Donald Trump’s use of the term ‘Fake News’ to dismiss anything that he didn’t agree with, and his false accusation that the US Presidential election result was rigged, which in recent days even close family members and political advisors have dismissed as nonsense. Sadly, we have seen the most serious and blatant denial of truth coming from Russia, as President Putin conducts his ‘special military operation’ within Ukraine, which most observers would have no hesitation in calling a war, which has disastrous consequences for us all.

The problem with all this political spin, ‘fake news’ and propaganda is that it erodes trust as people lose faith in their political leaders and become disillusioned and suspicious instead. What can we believe and where can truth be found?

One’s own perspective of the world is greatly determined by one’s values and what one believes, which is why for many, Christianity offers a bedrock of security in a sea of change and relativity, for in the person of Jesus, we see a man who as the ‘Son of God’ not only had a great love and compassion for the world, but also kept his promises, living a life full of integrity and truth, backing up his words with action. Jesus had described himself as ‘the way, the truth and the life’ (John 14.6), offering his disciples not only a way to his Father in heaven but ‘life in all it’s fullness’ (John 10.10) and a ‘truth that will set you free’ (John 8.32). Despite the fact that the people were living in difficult and uncertain times, because he spoke with such authority and lived with such integrity, people were willing to embrace his words ‘do not let your hearts be troubled. Trust in God, trust also in me’ (John 14.1), and many people did trust Jesus because not only were his words trustworthy and true, but also so were his actions, as ultimately demonstrated by his life, death and resurrection.

As much as I would like everyone to enjoy a firm confidence in Christ, I’m also certain that we need to step back from a world where ‘all things are relative’ but have the confidence of one’s own convictions, for paraphrasing a comment made by Jeff Myers, a Christian commentator – ‘If something is true, then it is true whether we admit it, like it or not! May we and all our politicians live in the light of such certainty, and within it foster a high regard and appreciation for the truth.


 31 Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.” John 8.31-32