‘God save the King’ – A prayer for the Monarch & the Nation

In just a few days’ time the nation will be rejoicing as we collectively watch, witness & celebrate the coronation of HRH King Charles III at Westminster Abbey. It will no doubt be a grand occasion full of ‘pomp and circumstance’ which is such a feature of British Royal occasions (and broadcast around the world). The mixture of pageantry and religious symbolism will bring the service to life and mark the King as both the head of state and church in one incredibly significant, self-defining moment. Alongside the presentation of the King, the swearing of oaths and anointing, the moment of enthronement will culminate not only in the singing of the choir but by the public cry of ‘God save the King!’ with the congregation joining in a rendition of The National Anthem. However, although most will recognise The National Anthem to be a prayer said on behalf of our King, not many will appreciate that it’s also a prayer for ourselves and the nation we are part of, for although the antiquated language of the second verse may make many of us feel uneasy about the ‘scattering of enemies’ and the ‘frustration of their knavish tricks’, it has to be said that these words uttered in the light of the current war in Ukraine has a European poignancy which we haven’t seen or felt for some time. But it is of course, the third verse with its exhortation that the King might ‘defend our laws and ever give us cause, to sing with heart and voice, God save the King’ which strikes at the heart of our national life. Although we recognise King Charles to be our Sovereign, we also recognise that it is Parliament which guides and directs our daily living and of which the monarch is its figurehead – and yet the King’s soft power both at home and abroad is tremendous.

It’s a common misconception that religion and politics shouldn’t mix, but the coronation demonstrates how both are deeply ingrained in our society, shaping and making us the nation state that we are – and even with the UK becoming an increasingly pluralistic, multicultural society, the truth of this statement will only become more profound, not less.

The Christian will be aware that Jesus told his disciples that the greatest commandment was to “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and to ‘Love your neighbour as yourself’ ” (Luke 10.27) because loving the first helps to achieve the love of  the second. This motivating truth should be reflected in all aspects of our society, whether it be personal or political, whether we be ‘prince’ or ‘pauper’, for as the Bible also reminds us “ ‘what does the Lord require of you? To act justly and love mercy and to walk humbly with your God’ ” (Micah 6.8) and this is especially true, I would suggest, if you happen to be King!

So as we come to celebrate the coronation of King Charles III, let us pray not only for him but for our nation and ourselves as we sing The National Anthem.

God save the King!


Kings detest wrongdoing, for a throne is established through righteousness. Proverbs 16.12

Easter joy, hope & life everlasting!

I’m sure most of you can understand me, when I say that ‘I love my life and all that goes with it, my wife, my children, my family and friends along with all the other joys that sustain me, making my life comfortable, satisfying and fulfilling. Not forgetting the benefits of our society and the beauty of the countryside. In all these things we are so very fortunate’ – and I’m sure that many of you would agree and say something similar!

But sadly you don’t have to look very hard before you notice that the world in which we live is far from perfect. The terrible war in Ukraine is an obvious example. “You can rebuild Mariupol,” says one BBC headline, “but you can’t bring back the dead”. Sadly, this is true and although we don’t like to talk about it, death is a daily reality for many people around the world, whether it be through the deliberate and wilfully malicious actions of others culminating in war, or by natural means, disaster, sickness and disease, or poverty. Death is awful! This is why so many Christians have for generations, taken comfort from the famous words of the twenty-third psalm:

“Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me; your rod and staff, they comfort me.” (Psalm 23.4).

The ‘rod and staff’ mentioned here remind us of the opening verse which states that, ‘The Lord is my shepherd’. Christians take heart in the fact that not only had Jesus described himself as being ‘the good shepherd’ who cares for them even in the dark places of life, but that he is also their shepherd, the one ‘who lays down his life for the sheep’ (John 10.11). Therefore, Christ can identify with us not only in the joys of life but also in the painful experience of death – AND YET THIS IS NOT THE END – for in him we meet with someone who can lead us through it!

The Bible explains how God ‘so loved the world’ that in the person of Jesus he stepped into it, and having taught his disciples about how God loved the world, he demonstrated it by willingly submitting to death upon the cross, taking upon himself the terrible consequences of all our sin which by rights should separate us from such a holy and loving God for ever. His love for us took him to the cross and his death achieved for us our salvation, atonement and forgiveness. All we need to do is put our faith and trust in him and with grateful hearts say, ‘thank you – I believe’. BUT THIS IS NOT THE END for not only does Christ’s death upon the cross achieve for us our salvation, but it also bestows upon us life everlasting! No, this is not mere fantasy or make believe! It’s based upon the solid evidence of the resurrection and the eye-witness statements of people who were actually there! As Richard Bauckham observes, ‘all of our ordinary hopes are defeated by death, but in the resurrection of Christ, God has defeated death and we have a hope that is everlasting’.   So whenever we are tempted to lose heart as we look at the sadnesses of the world or find ourselves walking through dark valleys, let us find both strength and comfort in the one who is not only with us by his Spirit, but through his life, death and resurrection offers us joy, hope and life everlasting.


Alleluia Christ is risen. He is risen indeed. Alleluia.

Can we afford to celebrate Christmas?

The greatest gift of all: The birth of Jesus Christ

I’m writing this letter the day before Prime Minister Rishi Sunak and his Chancellor Jeremy Hunt reveal their Autumn Statement, and many people are wondering about how they will be affected by their policies. The three wise men may have been able to afford their extravagant gifts of gold, frankincense and myrrh, but for many the ‘cost of living’ crisis currently fuelled by higher energy prices, high inflation and fewer resources has meant that Christmas is rapidly losing its sparkle. A recent survey suggests that 42% of people are worried about how they will pay for Christmas this year compared to previous years and the media is full of sad stories and advice on how people can make ends meet. Martin Lewis, the Money Savings Expert states that most people start from the wrong place; “They have a perfect Christmas pictured in their mind of everything that they want and exactly how it is going to be, and then they try and work out how they can do it. Please don’t do that. That’s likely to lead to debt and disappointment. Decide on how much you are going to spend on Christmas this year and stick to it.”

The Christian will be aware that although presents are nice, Christmas is not really about presents at all, but about a God who loved the world so much that he freely stepped out of the majesty of heaven, becoming as the ‘Son of God’ a man born in Bethlehem to poor parents. He did this, so that we ‘as poor as we are’ might get to know him in a deeper, better and more profound way, trusting that his love, (ultimately demonstrated for us by his death on the cross) might not only lead to our salvation and the forgiveness of our sins but offer us a better, brighter and more positive future, for as the Apostle Paul once said ‘for your sake he became poor, so that you through his poverty might become rich’ (2 Corinthians 8.9).

Yes, the wise men may have offered Jesus expensive gifts as part of their worship, but in truth Christmas is really all about God’s good gift in Christ to us – and so on his birthday, what might he want most of all? An expensive lavish present? Not at all! He simply wants to be your friend as you put your faith and trust in him.

It’s a gift that grows with the receiving, each day becoming more and more satisfying as we come to appreciate and learn just what God has done for us in the person of Christ.

It is my hope that you will all have a really lovely Christmas with your respective families and friends, but not allow the finances to get in the way of your celebrations, but simply rejoice in each other’s company as God in love and ‘in Christ’ rejoices in you.

May I on behalf of my family and all the parishes I represent wish you all a very happy Christmas and a worry free, peaceful new year.  

What can I give him, poor as I am?
If I were a shepherd I would bring a lamb;
if I were a wise man I would do my part;
yet what I can I give him – give my heart.

From ‘In the bleak mid winter’ by Christina Rossetti

No Greater Love Than This …..

The First World War (1914-18) has often been described as ‘The Great War’ and ‘the war to end all wars.’ It is given such accolades because despite the many brave and heroic actions that took place, it’s also recognised as being one of the most tragically painful episodes of human history with immense suffering, as no-one can be certain how many lives were actually lost on the battlefield. Historians estimate that it may be as many as 10 million people killed with another 20 million people wounded. It was therefore hoped that the world would never see such a conflict again, but sadly within a few short years not only did we have the Second World War but there have been many other conflicts since. It’s no wonder that the Christian poet, Steve Turner, was inspired to write ‘History repeats itself. It has to – no one listens.’

To those of us who have, thankfully, only ever known peace, the current war in Ukraine with all its evidence of mass graves, torture chambers and deportations reminds us of just how dirty, depraved, and brutal war can be, causing much damage to people’s lives, infrastructure and society. We can therefore only hope and pray that the innocent will find peace; the good will prevail; and that the wicked will be brought both to heel and to justice.

In such circumstances, many of us will remember the biblical verse, “Greater love has no-one than this, that he lay down his life for his friends” (John 15.13), often quoted on Remembrance Sunday. It’s true, there is no greater love than making this ultimate sacrifice. But it also needs to be remembered that that particular verse is set within a passage that not only commands us to be loving in death – but in life! This is my command says Jesus, “Love each other as I have loved you” (John 15.12). War sometimes requires us to live and love sacrificially, but that same quality should also be evident in times of peace, as we endeavour to see others the same way that God sees them. Ultimately, it was this same quality of sacrificial love and purpose that drove Jesus to die for us upon the cross, taking upon himself not only the consequences of our fallen nature but offering us the forgiveness of sins when we put our faith and trust in him. The Bible reveals not only how ‘in love’ Jesus lived and died for us, but how as ‘God incarnate’ he rose again. His resurrection therefore (which is promised to all who believe) heralds not only a new way of life, but a new way of living forever as part of God’s new creation which we call heaven, where God will wipe away every tear from our eyes, and where “there will be no more death or mourning or crying or pain” for all that has passed away (Revelation 21.4). How much do we long for that!

Please join us in church this Remembrance Sunday as we commemorate all those who sacrificially gave so much serving our nation in times of war, so that we might be free to live and love in peace.  


“This is how we know what love is: Jesus Christ laid down his life for us.”

1 John 3.16

The Queen Is Dead: God Save The King!

By the time you get to read this letter, the period of mourning for our late Queen, HM Queen Elizabeth II will be over. The parades, The Queue, formal lying-in-State and the funeral will all have come to an end, although our heartfelt praise and gratitude for Her Majesty and her long and glorious reign will last for ever. There will always be a special place for her, both in our history and the heart of the nation – and yet now in this period after the funeral we have an opportunity for quiet thought and reflection.

Perhaps one of the most striking things that struck visiting Presidents, Prime Ministers and other Heads of State, was that despite their constant praise of Queen Elizabeth as being ‘a rock’, and a ‘constant and invaluable presence’ (considering that she had witnessed 15 different Prime Ministers and 14 US Presidents during her reign), was the instant and seamless flow from one Sovereign to another; the Sovereign may have died but the Monarchy lives on; the Queen is dead; God save the King! This is not to show any form of disrespect, but to ensure that the life of the nation is maintained even in periods of great sadness and difficulty. The fact that Prince Charles became King Charles III upon the death of his mother, even before there was any formal proclamation or act of accession feels extraordinary to foreign dignitaries (and a great relief to those of us who have just witnessed the latest Conservative leadership contest). It’s the monarchy which helps bring this sense of constancy so admired by others, and perhaps most poignantly summed up by the Queen’s own words that “I find that one of the sad things is that people don’t take on jobs for life”.

Inevitably the sad death of the Queen will bring a period of uncertainty and change to those who have known nothing else, but the new King’s dedication to follow his late mother’s sense of Christian service and duty has been both comforting and reassuring. It’s also comforting that the Christian and religious nature of much of the past proceedings has brought a comfort and consolation to many, regardless of their own religious faith or lack of it – all are welcome here. Elizabeth was our Queen and now Charles is our King.

However, the Christian will also have a sense of another constancy in their lives, one that is central and a bed-rock to all that they say and do, bringing much comfort, strength and peace, and that is of course in God whose eternal nature was most wonderfully demonstrated through the life, death and resurrection of Jesus Christ, who is both God incarnate, and ‘Sovereign Lord and King’. His majesty and eternal promise gives us strength in times of difficulty, peace in times of uncertainty, hope for the future and comfort even beyond the grave. So as we look to the future of our nation, may we all celebrate our new earthly monarch and put our faith in the one in whose name he serves.     


“And surely I am with you always …” Matthew 28.20

Cultivating a generous heart this harvest

There can be little doubt that the ‘cost of living’ crisis is upon us. The continuing war in Ukraine, soaring energy costs and climate change (as demonstrated by the recent heatwave) have all had a devasting effect upon wholesale prices leading to a sharp rise in inflation. The impact of all this for those with limited incomes is enormous – how can the poorest and most vulnerable in society possibly feed themselves and manage their daily existence? Farmers too are struggling to ‘feed the nation’ as the lack of rain stunts their crops and forces them to feed precious winter supplies to their animals in the height of summer. Never have we been so eager and pleased to pray for rain!

However, imagine what it is like for those in poorer countries. Tearfund reminds us that 18 million people are desperately short of food in East Africa, for not only have they been impacted by the lack of grain coming out of Ukraine, but they haven’t had any significant rain for at least four years. The land is therefore parched, and malnutrition is widespread. Oxfam’s International Executive, Gabriela Butcher, said that “competing priorities” have meant that as the world’s attention is on the humanitarian crisis in Ukraine, East Africa is simply not on its agenda, meaning that it is missing one of the greatest crises ever known.

Nepal is another poor country in need. Landlocked between India and China, more than 85 per cent of its population relies upon subsistence farming to feed their families, but climate change has meant that often people go hungry as their crops fail resulting in whole communities withering away.

This is why we at All Saints Necton have decided to support Tearfund, who have worked in both East Africa and Nepal for many years, as our harvest charity this year. They are teaching farmers new techniques to help them produce more crops in this changing climate; how to set up better irrigation systems to make people less dependent on the rains, and finally how to farm sustainably, protecting the land for future generations. Please join us for our harvest service – as in previous years our cash donations will go to our harvest charity (Tearfund) and we encourage you to bring dry provisions that will go to our local food bank.

Yes, our current circumstances may well be difficult, but if anything, this harvest should encourage us all to be a little more appreciative and to give thanks for what we do have – and be even more mindful, compassionate and understanding of those who have less.

A generous person will prosper; whoever refreshes others will be refreshed.

1 Timothy 2.1–2

Praying for Parliament, Politicians and the Prime Minister

Things are certainly hotting up today, for not only has The Met Office issued a red warning (level 4) indicating a state of national emergency as the country braces itself for a heat wave that could exceed 40oC,  but also Conservative politicians are in a race to see who will be the next leader of the Conservative party and with it, the next Prime Minister. At the time of writing 5 candidates remain, Kemi Badenoch, Penny Mordaunt, Rishi Sunak, Liz Truss and Tom Tugendhat and as they appeared in the first TV debate, sparks began to fly.

But whatever your politics or personal preference, it’s worth taking a step back and asking yourself seriously, who would really want the job at this particular time in the nation’s life?  Oh yes, there is certainly plenty of power, prestige and glory to be had if you get things right and make the right decisions, but if you get things wrong, or make a mistake or simply have a run of bad luck, you can very quickly find all that power and authority slipping away from you, as Boris Johnson was to discover, and before you know it – you’re toast! Or as Boris Johnson strangely put it ‘them’s the breaks’. And of course the problems upon any future successor are considerable, such as the cost of living crisis and inflation (with huge pressures by trade unions for higher wages and pay settlements); sorting out the Northern Ireland protocol and making the most of Brexit; and most seriously of all, the terrible war in Ukraine which looks like it is only going to get worse before it gets better, leading to an immense loss of life, tremendous pain and suffering, and global food shortages exasperated by climate change; not forgetting that the coronavirus is still with us. Any one of these would be a real headache for any Prime Minster, but to face them all at once is an immense challenge.

The Bible encourages us to pray ‘for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness’ and whatever your politics or religious outlook, we should all prayerfully, support and encourage our politicians to act with fairness, honesty and integrity, and with strength to meet the challenges of the day upon which all our lives depend.     

I urge, then,… that …prayers, …be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.

1 Timothy 2.1–2

Where is the truth and does it matter?

I think we can all agree that today (15th June) was a bad day for the Prime Minister, for not only did the EU restart its legal proceedings against the government plans to unilaterally scrap parts of the Northern Ireland Protocol, but also a fiercely heated debate took place over ‘who understood what’ at the time of signing the Brexit deal and how it should be practically interpreted – with the European Commission vice-president Maros Sefcovic effectively accusing the British government of lying to the general public. Secondly, Lord Geidt resigned from his position as Boris Johnson’s independent ethics advisor stating that there was a legitimate question as to whether the Prime Minister broke the ministerial rules over Partygate. Once again, the whole issue of ‘who knew what’ and who was lying came to the fore.

The problem is that we live today in a postmodern world where it is fashionable to believe that there is no such thing as absolute truth; all truth is said to be relative, depending upon your own particular point of view, which in the realm of politics (and much of society at large) tends to mean that ‘the truth’ becomes whatever suits me and is the most convenient and practically expedient. In fact, in recent years,  the most expedient thing has often been to deny the truth completely. We saw this in Donald Trump’s use of the term ‘Fake News’ to dismiss anything that he didn’t agree with, and his false accusation that the US Presidential election result was rigged, which in recent days even close family members and political advisors have dismissed as nonsense. Sadly, we have seen the most serious and blatant denial of truth coming from Russia, as President Putin conducts his ‘special military operation’ within Ukraine, which most observers would have no hesitation in calling a war, which has disastrous consequences for us all.

The problem with all this political spin, ‘fake news’ and propaganda is that it erodes trust as people lose faith in their political leaders and become disillusioned and suspicious instead. What can we believe and where can truth be found?

One’s own perspective of the world is greatly determined by one’s values and what one believes, which is why for many, Christianity offers a bedrock of security in a sea of change and relativity, for in the person of Jesus, we see a man who as the ‘Son of God’ not only had a great love and compassion for the world, but also kept his promises, living a life full of integrity and truth, backing up his words with action. Jesus had described himself as ‘the way, the truth and the life’ (John 14.6), offering his disciples not only a way to his Father in heaven but ‘life in all it’s fullness’ (John 10.10) and a ‘truth that will set you free’ (John 8.32). Despite the fact that the people were living in difficult and uncertain times, because he spoke with such authority and lived with such integrity, people were willing to embrace his words ‘do not let your hearts be troubled. Trust in God, trust also in me’ (John 14.1), and many people did trust Jesus because not only were his words trustworthy and true, but also so were his actions, as ultimately demonstrated by his life, death and resurrection.

As much as I would like everyone to enjoy a firm confidence in Christ, I’m also certain that we need to step back from a world where ‘all things are relative’ but have the confidence of one’s own convictions, for paraphrasing a comment made by Jeff Myers, a Christian commentator – ‘If something is true, then it is true whether we admit it, like it or not! May we and all our politicians live in the light of such certainty, and within it foster a high regard and appreciation for the truth.


 31 Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.” John 8.31-32

What do Boris Johnson, Prince Andrew and Novak Djokovic all have in common?


They all believed that they were free to do as they wished with little thought of the consequences or how their actions might be felt, perceived, or viewed by others. Sue Barker, the BBC’s tennis commentator and presenter, was spot on when she spoke to Radio 4 about Novak Djokovic being thrown out of the Australian Open because of his lack of vaccination status.

“We wanted the No 1 player in the world. He could have been there by being vaccinated. I know he’s chosen not to and that is his right, but it is also his choice and with that choice come consequences and this is why he is where he is now.”

Novak Djokovic may have felt that he was entitled to play, but his choice not to be vaccinated led others to think otherwise. Boris Johnson may have felt that behind the closed doors of Number 10, there was little difference or distinction between meeting for work or for drinks, but when it became public knowledge against such a stark background of the pandemic and its restrictions, many were aghast that the Prime Minister and his colleagues should think that they were above the rules. Prince Andrew’s story is still unfolding, but with his military titles and patronages already stripped from him, along with the use of his  HRH title, it is clear that the consequences of previous choices and company are profound.

It’s easy for us to point the finger and accuse others of hypocrisy, but in truth how many of us haven’t bent or ignored the rules from time to time to suit our own dreams, desires and convenience?  We all have a natural tendency to put ourselves at the centre of the universe and expect the world to obey us. Sometimes our misdemeanours are frivolous and of no real consequence, but sometimes they become huge, affecting not only ourselves but also others. The Bible calls this waywardness ‘sin’, and perhaps the word sin should be spelt with a capital ‘I’, because so often the causes of sin are the pursuit of ‘me, ‘myself’ and ‘I’. In other words the putting of myself first, spoiling our lives and those of the people around us.

The Christian will be aware that God hates sin, but he loves us and through the loving and selfless actions of Jesus Christ and his death upon the cross, God takes the tremendous pain and consequences of our sin upon himself and offers us, in exchange, the forgiveness of sins, freedom to start again and the hope of a new life – a hope which is eternal.

Let’s be clear, in this life none of us are perfect or ever shall be, but in Christ we are given a new life and a new perspective, one which helps us to be a bit more loving, thoughtful and considerate not only about the people around us but the consequences of our choices and the way we behave.


“And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6.8

Remembrance Sunday – Are we in danger of forgetting?

Later this month we will be observing Remembrance Sunday, the annual occasion when we as a nation can come together to mark and remember with gratitude all those who gave their lives serving their country throughout two world wars and other conflicts. This simple act of remembrance is supposed to encourage us to strive for peace as we appreciate the incredible cost of war and the damage that it does to all concerned. Yet it seems as if the world in which we live is more fragile than ever, not only in terms of the environment marked by the COP26 climate conference, but by the volatile nature of world relations. Although we may have got used to the almost routine launching of missiles by North Korea over the seas of South Korea, the world was shocked by the belief that China had launched a hypersonic missile that flew around the world at five times the speed of sound. Senator Lindsey Graham said, “If in fact, the Chinese have developed a hypersonic missile that can deliver a nuclear weapon, it’s a military game-changer when it comes to nuclear forces – God help us all”.  “We have no idea how they did this,” another US intelligence official is quoted as saying. Despite the fact that the Chinese may simply be developing their space technology and that respective nations are still seeking investment and wishing ‘to do business’ with China, the International Institute for Strategic Studies has concluded that its global ambitions are clear, for in terms of tonnage, China has launched more submarines and warships than any other nation, equivalent to the entire Royal Navy every four years.

And yet, as recent events in Afghanistan remind us, military take overs by dictatorial regimes do not always lead to greater freedoms, security, prosperity or peace. We seem to be in danger of forgetting ourselves and the terrible cost of war and hostility. Surely, the heart of the problem is the problem of the human heart! – especially when people, countries and nations seek to manipulate, gain control and take advantage of those around them. The Christian will be mindful of the words of Jesus, who reminded the crowds that “out of men’s hearts, come evil thoughts, .. theft, murder, .. greed, .. arrogance and folly” (Mark 9.21-22). The recent death of Sir David Amess was a tragedy, but his family were absolutely right when they called for a change of heart. “Our hearts are shattered,” they said. “We ask people to set aside their differences and show kindness and love to all”. Jesus had said something similar when he had commanded his disciples “to love each other as I have loved you” (John 15.9). Loving like this requires a real change of heart, mind and perspective; one that does not seek to simply better oneself, but puts the other person first so that collectively we might all live better lives of freedom, love, joy and peace. These are the goals, values and ambitions that we should strive for and those that previous generations fought so hard to protect at great cost. So let us all take a moment to come together this Remembrance Sunday – ‘lest we forget’.  

  

Be careful … that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Deuteronomy 4.9