Category Hope

Los Angeles – how do we go about ‘fire proofing’ our lives?

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We have witnessed many devastating scenes during the past few years whether they be ‘man-made’ such as the wars between Russia and Ukraine, or the Middle East – or ‘natural’ such as the typhoons that recently swept across the Philippines, floods in Europe or extreme snow in the United States of America. But currently we are memorised by the devasting Californian fires of Los Angeles. The size of these swiftly spreading fires and their terrible destruction has been heightened in our mind’s eye by just how difficult it has been for firefighters to contain them and put them out. At one point it seemed as if there was nothing that fire crews could do other than simply watch properties burn due to the lack of sufficient water. Subsequently, we have heard some amazing stories of firefighters battling the flames alongside civilians and even convicts – and both the best and the worse of humanity has been on display, from those who have demonstrated great courage, care and generosity in support of their neighbours, to those despicable individuals who have looted their properties.  With at least 26 people killed, 12,000 properties damaged, and the cost estimated at being well over £200 billion, it’s clear that a long period of reflection will be needed to determine what happened and consider how it was managed. Was climate change a factor? Was there a problem with water distribution and how does one temporarily house so many displaced people?

Without diminishing the huge loss, heartache and suffering people have experienced, thoughts will inevitably turn to rebuilding and reconstruction. The process may take years, but it’s clear that a new community will one day rise from the ashes – but what sort of community will it be?

Well hopefully it will be a pleasant, prosperous and caring community suitable for everyone and not just the most affluent, with homes, buildings and workplaces built with materials less susceptible to fire.

The Christian will remember how the Apostle Paul encouraged the building up not just of strong physical communities, but also spiritual ones too.  Using the Temple in Israel as an analogy (1 Corinthians 3.12-17), he reminded his congregations how the Temple had throughout its history been frequently damaged by fire, and yet it was evident that certain materials (like gold, silver and precious stones) could all withstand the flames, whereas others (like wood, grass and straw ) did not. Bearing in mind that material possessions don’t last for ever and that we can never be sure about what trials or tribulations life might bring, he encouraged his hearers to value enduring eternal qualities (like faith, love, hope, strength and courage) that would not only sustain them during hard times but also enhance their relationships and community life when times were good – qualities that were epitomised in Jesus who was dead but through the power of the resurrection is now very much alive.

May these qualities not only strengthen and sustain the people of Los Angeles but all of us, in good times and bad.

3 “we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.” Romans 5.3-5

Knowing Christmas joy and peace in a world of uncertainty

Stephen Thorp 1 Comment

On the last Sunday of October, the clocks went backwards and the evenings became darker. For many, the world may also seem to have taken a step backward and be a darker place than it was. Not only do we have a war in Europe between Russia and Ukraine, but we also have the ongoing conflict between Israel and its Palestinian neighbours.  Global security seems to be increasingly fragile as we witness not only the election of a new American President but also growing concerns about a dominant China and the continent of Asia. Much has changed at home too – for now we have a new Labour government, trying out new things and implementing new policies. Many are left wondering, “What will all this mean for me? Will I have a better future or a poorer one?” Only time will tell!   Even much-loved institutions such as the Post Office and the Church have shown just how fragile they can be, prone to human vulnerability and corruption just like the rest of us. So, in a changing and uncertain world, where can we put our faith and trust – and where can we find peace?

Advent is a time not only for anticipating the joys of Christmas and time well spent with our families, friends and loved ones, but also time when we can reflect upon the love that God has for a broken world, and the incredible steps that he took upon himself to break into that world and demonstrate his love for it. For in the birth of Christ we see God taking upon himself our humanity, not so that he could succumb to its imperfections, but so that he might atone for them. The baby born at Christmas grew up to be the Saviour of the world, not only through his teaching, but also through his person, literally dying for it upon a cross – taking upon himself not only our humanity but our sin and its punishment (and yes I include you in that), so that when we put our faith and trust in him, we might receive not only forgiveness but also a genuinely new perspective which totally transforms our hearts and the way that we experience life – not just for the current moment, but for all eternity.

It is therefore no wonder that St John in his Gospel describes Jesus as a light which ‘shines in the darkness’ (John 1.5) and ‘the light that shines in the world’ (John 1.9). Although it may be true that ‘the darkness’ has not always ‘understood it’ (the light) neither has it overcome it. Therefore, the world is not quite as dark as it might have been if God had not stepped up and stepped forward into the world. This means that whenever a person recognises Christ to be their Lord and Saviour, then, step by step, person by person, heart by heart, the world is changed and transformed – and that’s the joy and peace of Christmas.

May I wish you all a very happy Christmas and a peaceful new year.

‘For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.’ … ‘This is the verdict: Light has come into the world’. John 3.16,19

The miraculous joy of hearing!

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Some of you may know that I have two deaf sons who were born with sensorineural hearing loss (I also have a father who has become extremely deaf through old age, which is something different) and so I am very aware of the problems associated with deafness and the frustrations of not being able to hear properly, whether you be young or old. So you can imagine my delight to hear about the fascinating story of Opal Sandy who was treated just before her first birthday with a ground breaking gene-therapy treatment, which has wonderfully restored the damaged hair cells that sit deep inside the cochlea of her inner ear. It is these hairs which are able to translate the vibrations caused by sound waves into messages and signals that the brain can understand. Prior to this ground breaking therapy treatment, the alternatives have always been digital hearing aids or a cochlea implant depending on the severity of the individual’s hearing loss. There is no doubt that this is wonderful science, generated by many years of painstaking research which will be considered by many as a modern day miracle. However, these are still early days, and the ‘window of opportunity’ seems to be very short and limited to the period where infant brains are still developing and considered to be in a state of elasticity. Let’s hope that this ‘window’ broadens so that this procedure or something like it may treat many more people, whatever their age.

Many of you will probably be familiar with the story of Jesus miraculously healing a deaf man who couldn’t speak (Mark 7.31-37). What really strikes me about this episode is the caring, considerate way in which the man is treated. Jesus took the man to one side, away from the noise of the crowds, and indicates through a series of signs and hand gestures what he proposes to do for the man. He places his fingers in the man’s ears (having probably just demonstrated it on himself) and takes some of his saliva and puts it on the man’s tongue (a practice not unknown amongst faith healers). He looks up to heaven to indicate that he is going to ask God to heal the man and makes a deep sigh indicating that like breath itself he is really going to rely on God for what happens next – all visual clues which will help the man understand what is about to happen. Then Jesus loudly declares ‘ephphatha’ which means ‘be opened’ and the man’s hearing is immediately restored along with his speech. It’s not surprising that everyone is amazed declaring, ‘He has done everything well. He even makes the deaf hear and the mute speak’. The love of God, demonstrated in the compassion of Christ, restores the man to health and wholeness.

Thankfully there is still a lot of love and compassion in the world, but there is also a lot of anger, hurt, bitterness and pain. Many people are very good at talking but not very good at listening. They hear the words but they don’t understand their significance or meaning because of their fixed ideas and perceptions. They are deaf to the needs of others and their point of view. Perhaps one of the greatest miracles of our age would be if we could each be pliable enough to offer the other a proper time and space to be seen and heard. That would demonstrate not only our compassion, but also our willingness to hear and to listen which is so often the first step towards healing.      

“The blind receive sight…the deaf hear, the dead are raised, and good news is preached to the poor.” Luke 7.22

Russia and the United Kingdom – a tale of two elections!

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As I write this month’s letter, there is a lot of political angst in the papers about the Prime Minister’s decision not to hold the general election on 2nd May as has been predicted by most papers and political pundits. Pat McFadden, Labour’s election co-ordinator said, “The British public have the right to expect an election to be called by the 26th March and held on the 2nd May. Rishi Sunak should stop squatting in Downing Street and give the country what it desperately needs – a chance for change with a Labour government”. Sir Ed Davey, the leader of the Liberal Democrats, accused the Prime Minister of ‘running scared’. Whether we should agree with these sentiments or not is not for me to say, but surely Rishi  Sunak was right when he replied, “There won’t be a general election on that day but when there is a general election, what matters most is the choice.”

Which of course immediately made me think about the other enormously important election taking place at this time, which is the election of Vladimir Putin as Russia’s President for six more years. We are told by the media that the result is not in doubt because Mr Putin has no credible opponent, for not only has he changed the rules by forcing through an amendment which gives him personal exemption from the law which states that no Russian President is allowed to serve more than two terms in office, but he has taken every opportunity to crush meaningful opposition. Most opposition figures are either in prison, exile or, like the most charismatic figurehead Alexei Navalny met an untimely death. Despite the televised superficial veneer of running the election, the reality is that deep down there is no actual substance – no freedom, no democracy and no choice!  A point that has been made by a few brave individuals who have either spoilt their ballots, poured paint into election boxes or discretely demonstrated their discontent.

The Christian will be aware that the Bible tells us to pray for those who are in authority and this we do with sincerity, but we also do it in the knowledge that Jesus himself was not afraid to be critical of the political and religious authorities of his day, especially when he thought that they were taking advantage of the people and abusing their God given political positions. The Psalmist reminds us that “the eyes of the Lord are on the righteous and his ears are attentive to their cry: the face of the Lord is against those who do evil” (Psalm 34.15-16), and in the previous verse “turn from evil and do good; seek peace and pursue it” (Psalm 34.14). Ultimately, how we behave is a choice – a choice to stand up to tyranny, promote peace and seek the common good – or not. The much-quoted statement by Edmund Burke, recently restated by Alexei Navalny still holds true – “the only thing necessary for the triumph of evil is for good men to do nothing”.  It may appear that our general election is still some way off, but we all still have a choice as to how we wish to live and the society we wish to live in. Let’s use that choice wisely and cherish it!   

“And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6.8

Is it sensible to believe in the Resurrection?

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‘How can you be a Vicar?’ someone once asked me. ‘You seem to be far too sensible to believe in all that mumbo-jumbo!’ On the one hand I was quite pleased to think that someone thought I was sensible, but on the other hand, I was quite perturbed to think that anyone might think that I wasn’t! So I enquired further, to which they replied, ‘Oh, I’m quite happy to believe that Jesus lived and was a good teacher and did a lot of good while he was alive – but raised from death? That’s just impossible!’ And of course, at first glance she was quite right! Normally speaking, people don’t come back to life after they have died. Anyone who has suffered a bereavement or been involved in a fatal car accident or fought in a war can tell you that! People die all the time and sadly with the state of the world in which we live, death is only too common an occurrence. But of course, it was just the same in Jesus’ day. If people didn’t die of poverty, sickness or malnutrition, they too could die in conflict or as in Jesus’ case, by painful execution. Indeed, the Romans were a master of their craft. They knew precisely how to murder people.

So how can we possibly believe in the resurrection?

Well firstly, because there were witnesses – people who knew Jesus well and saw him die; who also saw the empty tomb and he himself wonderfully alive. Firstly, to Mary Magdalene, and then to Mary the mother of James with Salome and Joanna – all of which is very strange, because if you wanted to ‘invent’ a resurrection story you wouldn’t use women as your principal voices who wouldn’t even be deemed as credible witnesses inside a court of law! So, were they mistaken? Had they hallucinated or simply suffered from grief stricken, over active imaginations? No, because the next witness to the living Lord was Peter, who had previously run to the empty tomb with his fellow disciple, John. They’d seen the empty tomb just as the women had described, with its huge entrance stone rolled away (the soldiers who had been guarding the tomb had to subsequently be bribed by the Pharisees to say that they had fallen asleep on duty). Yet it was not quite empty because the graves clothes which had monetary value were still inside, proving that the tomb hadn’t been struck by grave robbers. But this was not the end of the matter. Two disciples on the road to Emmaus reported that they had seen the risen Lord, and then he appeared to the disciples not once but twice (once without and then with Thomas). Thomas had declared that he wouldn’t believe that Jesus was alive until he’d touched the nail marks in his hands and placed his hand in the wound caused by the centurion’s spear in his side – and he was invited to do so with the admonishment, ‘Stop doubting and believe’. But even then, this was not the end of the story, because apart from joining the disciples once again for a fish breakfast on the side of the Sea of Galilee (proving that he was tangible and real and not a ghost), he also appeared to a group of 500 men all at once, as well as his own physical brother James (who subsequently became the leader of the church in Jerusalem), before finally appearing to a man call Saul who was so totally transformed by the experience that he ceased to be the great persecutor of Christians, and became its greatest advocate, the Apostle Paul.

All of this was topped by the simple truth, that not once did the Roman or Jewish authorities ever produce the body. That would have quashed the resurrection story once and for all, but they couldn’t because the tomb was empty, and Jesus was alive!

Yes, of course in the normal run of things, ordinary people live and die, but despite the fact that Jesus was fully human, that’s not all he was – he was also the Son of God, who lived, died and rose again. His resurrection proves it! This was a resurrection gospel that turned a rag-tag bunch of Jewish fishermen into fearless disciples, willing to live and die on the basis of what they had seen and heard for themselves and knew to be true. There is so much more that could be said about the resurrection that we don’t have time nor space to consider it here, other than to note the incredible growth of the church, and to rejoice in the wonderful transformation that it has brought to so many peoples’ lives with its huge implications for their future and the world in which we live – even for the creation.    

In the light of all this I simply don’t have the time, space or faith to be an atheist or even agnostic, for I delight in my rational understanding, and my joyful sense of identity and purpose – and my profoundly rewarding, satisfying and sensible Christian faith.

May I wish you all a very HAPPY EASTER!

“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11 and so, somehow, to attain to the resurrection from the dead.”

Philippians 3.10–11

What can ‘Mr Bates v The Post Office’ teach us about Lent?

Stephen Thorp 2 Comments

The recent ITV drama ‘Mr Bates v The Post Office’ has highlighted for many the dreadful plight that many subpostmasters found themselves in, following the installation of a faulty software accounting system called Horizon. The drama vividly portrayed the pain and anguish inflicted upon these sub-postmasters, who suddenly found their lives torn apart as the Horizon software frequently and falsely reported shortfalls for many thousands of pounds. This led the Post Office to accuse the subpostmasters of alleged theft, fraud and false accounting. The drama highlights the terrible burden, weight and consequences these accusations had on people lives and the enormous stress they were under. Between 1999 and 2015, 700 subpostmasters were prosecuted by the Post Office and 283 other cases were brought by the Crown Prosecution Service resulting in many people going to prison and many more receiving criminal convictions. Most lost their homes, livelihoods and savings and sadly four people committed suicide. The drama went on to portray the immense struggle that Alan Bates and his campaign group, the Justice for Subpostmasters Alliance, had over many years fighting for justice, culminating in their incredible victory at the High Court in 2019 when it was proved that the Horizon Post Office software had been at fault and that the sub-postmasters were innocent. The drama raised such public awareness and concern that Prime Minister Rishi Sunak has announced in Parliament that all criminal convictions will be duly overturned and each person fairly compensated. This news has been warmly welcomed and received by all.

However, many people will find themselves reflecting upon the morals and ethics of this sordid episode. How can a trusted business and brand like The Post Office allow itself to treat so many innocent people so badly for so long? Why should it be more important to maintain the integrity of the Horizon software system than trust the integrity of their employees? Why was it so hard for the Post Office to admit the failings of its system and say sorry?

Christians will know that with Easter soon upon us, Lent is a great time for personal reflection and repentance, because it encourages us to consider our own lives and possible failings in the light of a God who loves us despite the fact that we are sinners. It encourages us to reflect upon how much we live up to the biblical command of loving God and ‘our neighbours as ourselves’ (Matthew 22.39), treating others with honesty and respect ‘as we ourselves would like to be treated’ (Luke 6.31). It also encourages us to reflect upon all those times when we have accidentally or deliberately fallen short, and sin has got the better of us, the consequences of which may be highly significant and impactful upon us and the lives of others. As we consider the events leading up to the death of Jesus Christ upon the cross, this season of Lent gives us another chance to reassess our lives, repent of our sins and reset the clock when we sincerely put our faith and trust in him, knowing that Christ died so that we might be forgiven.

We may not be able to change the misfortunes or immoralities of the world (or even the Post Office), but we can make things better where we are as we take responsibility for our own lives – words, deeds and actions – and as always, genuine moral change always starts with repentance!    

“I tell you … there will be much rejoicing in heaven over one sinner who repents.” Luke 15.7

Have you taken down your Christmas decorations too soon?

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One of the things that saddens and surprises me most about Christmas is how quickly some people seem to be pleased to see the back of it. With the help of their Advent calendars, children have been joyfully counting down the days to Christmas for weeks (and parents no doubt the shopping days as they struggle to get ready) but as soon as the big day has come and gone, they move on to the next ‘big thing’, usually the Boxing Day sales or the New Year celebrations. After all that sense of increasing anticipation, Christmas has come and gone in an instant; shops and supermarkets surgically remove any trace of Christmas and people swiftly take down their decorations and remove the lights from their houses.

And yet as the Christmas Carol helpfully reminds us, there are ‘twelve days of Christmas’, and the Christmas season theoretically continues until ‘twelfth night’ on the 6th January, when we move into Epiphany. This is the time when the church traditionally marks the arrival of the wise men or Magi (‘the three kings’) who bowed down and worshipped the infant Christ as they presented him with gifts of gold, frankincense, and myrrh.

There was nothing instantaneous about their journey, as travelling from Babylon (modern day Iraq) it would have taken them 4-5 months to travel by camel the long and arduous route to Bethlehem. Yet it was worth it – because they understood that this was a moment of huge and profound significance, because in keeping with ancient prophecy, the God who had created both the heavens and the earth was going to send a great king to rule over his people. This is why they turned up at Herod’s palace asking “where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.” (Matthew 2.2). The Nativity and Epiphany stories remind us that the child who was born at Christmas as the Son of God was warmly received by shepherds and kings alike; Jews and Gentiles coming together to worship and acknowledge the birth of the long-awaited Messiah, the one who would not only “save the people from their sins” (Matthew 1.21) but the one whose kingdom would last for ever.

At the start of a new year many people take stock of their lives and hopefully wish for a better future, but Christians know that Christmas and Epiphany are not only wonderful occasions to celebrate the birth of Christ, but great opportunities to reflect upon their own personal present and future lives ‘in him’. Knowing that God is prepared to step into human history on your behalf as your Lord and Saviour, dying upon the cross, really brings home how much he loves, cares and values you. It changes your perspective of who you are ‘in Christ’ and gives your life a greater sense of meaning and purpose, deepening the way you see yourself and your appreciation of others. In some parts of the world, love, joy and peace are in short supply and yet they lie at the heart of a Christian Christmas. Therefore, it seems to me that it’s certainly worth celebrating the ‘twelve days of Christmas’ and leaving the decorations up longer than we seem to, so that together we might pause and allow the season to nourish us a little longer.

For to us a child is born…and he will be called Wonderful Counsellor, Might God, Everlasting Father, Prince of Peace. Isaiah 9.6

Earthquakes, floods and famine – “There but for the grace of God go I”

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The recent tragedies in Morocco and Libya have been truly heartbreaking. With 3000 people dying as a result of the Moroccan earthquake, and the possibility of 20,000 people dying in the Libyan floods, the amount of human suffering is hard to imagine or comprehend. It’s no wonder that many traumatised victims, trying to make sense of things and come to terms with their grief, have been recorded by journalists as simply saying ‘It’s the will of God’ or ‘Allah wills it’, which leaves the rest of us safely looking on from the comfort of our homes thinking, ‘well, thank God I wasn’t caught up in that’ or ‘there but for the grace of God go I’. But now, of course, the difficult questions arise! Why aren’t buildings built to be more earthquake resilient, and why aren’t dams which are known to be faulty immediately repaired? Surely a lot more lives could have been saved if only they had been. Perhaps part of the problem is a fatalistic mindset, which encourages people to believe that certain tragedies are an ‘act of God’ and ‘what will be will be’. If this is your attitude, then why should you bother learning from your mistakes or from tragedy, because effectively all responsibility is taken out of your hands and left in the hands of the divine. But this isn’t a biblical perspective, because despite the fact that the world is imperfect (as so clearly demonstrated by recent events) God cares! “The Lord is good to all; he has compassion on all that he has made” (Psalm 145.9). So, instead of thinking that God is aloof, uncaring or absent, we should think of him as being deeply concerned and hands on, working through the kind and compassionate words and deeds of those who act in his name and struggle to bring assistance and relief to the needy. In a sense, this mirrors the Gospel itself, for God has always sought to step into the world rather than step out of or away from it. This is most ably demonstrated in the person of Jesus, who taught his disciples to love God and their neighbour as themselves and who by his death, demonstrated a selfless love for the world so that it might be renewed, restored and forgiven of sin. Although we might tend to think ‘there but for the grace of God go I’ when it comes to earthly tragedies, in the light of sin the Gospel message might be summed up in the words ‘there but for the grace of God, goes God’ achieving for us something that we couldn’t possibly achieve for ourselves.

So, in the face of calamity, whether it be at home or abroad, let us hold on to the fact that God’s love and compassion is with us, and echo and demonstrate it in our own thoughts, words and deeds.

Because of the LORD’s great love we are not consumed, for his compassions never fail. Lamentations 3.22

Well done England’s Lionesses. Let’s go again!

Stephen Thorp 3 Comments

No doubt like me, many of you are disappointed that England’s Lionesses failed to win the Women’s Football World Cup 2023! But what a wonderful tournament it has been, and what excitement! Who can forget Chloe Kelly’s incredible winning penalty strike against Nigeria which at 69 mph was more powerful than any goal scored in the Premier League last season – or young Lauren James announcing herself on the world stage with 2 wonderful goals against China and an incredible strike against Denmark – or finally Mary Earps’ sensational penalty save against Spain in the Final which rightfully won her the ‘golden glove’ award and confirmed her place as one of the world’s top female goalkeepers admired by millions (whatever Nike might say by not producing a copy of her shirt for fans to buy). Not forgetting the rest of the team who all did so very well under the wonderful management of Sarina Wiegman. It’s such a shame that the final proved to be ‘one game too far’, but their skill and dedication has brought us all a lot of joy and entertainment over the last few days and we can as a nation take great pride in what they have accomplished, and they have certainly inspired many other ‘little boys and girls’ to play football and be the ‘lions and lionesses’ of the future.

However, we all know that it is the possibility of winning or losing which makes football and so many other sports, so enthralling. It is embracing the idea and stepping up to the challenge which makes sport such a wonderful metaphor for the stresses and strains and challenges of life. It’s been 57 years since England last won the football world cup and perhaps for many it may seem like we will never win it, but still it’s a challenge which inspires.

The Christian will know that when it comes to earning our place in heaven, we are all doomed to fail, because as frail, fallen, sinful human beings we can never make the grade or live up to God’s standards – we have all fallen short! (Romans 3.23) But fortunately, God’s love for us means that we are not abandoned or left to our own devices; God steps into the world in the person of Jesus Christ, so that he might take upon himself all the terrible consequences of our fallen nature by dying for us upon a cross. His death paid the price of our sins and so now we can enjoy a new forgiven life and a new relationship with God when we put our faith and trust in him. The Apostle Paul sums it up so well, when he says ‘forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus’ (Philippians 3.12-14).

So, let’s be thankful for all that Christ has accomplished, and like England’s lionesses, pick ourselves up and grab that second chance ‘to go again’.      

But thanks be to God! He gives us the victory through our Lord Jesus Christ. 1 Corinthians 15.57

Georgia Stanway, Rachel Daly, Millie Bright, Mary Earps, Alessia Russo, Lucy Bronze, Lauren Hemp, Ella Toone, Jess Carter, Keira Walsh, Alex Greenwood

Easter joy, hope & life everlasting!

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I’m sure most of you can understand me, when I say that ‘I love my life and all that goes with it, my wife, my children, my family and friends along with all the other joys that sustain me, making my life comfortable, satisfying and fulfilling. Not forgetting the benefits of our society and the beauty of the countryside. In all these things we are so very fortunate’ – and I’m sure that many of you would agree and say something similar!

But sadly you don’t have to look very hard before you notice that the world in which we live is far from perfect. The terrible war in Ukraine is an obvious example. “You can rebuild Mariupol,” says one BBC headline, “but you can’t bring back the dead”. Sadly, this is true and although we don’t like to talk about it, death is a daily reality for many people around the world, whether it be through the deliberate and wilfully malicious actions of others culminating in war, or by natural means, disaster, sickness and disease, or poverty. Death is awful! This is why so many Christians have for generations, taken comfort from the famous words of the twenty-third psalm:

“Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me; your rod and staff, they comfort me.” (Psalm 23.4).

The ‘rod and staff’ mentioned here remind us of the opening verse which states that, ‘The Lord is my shepherd’. Christians take heart in the fact that not only had Jesus described himself as being ‘the good shepherd’ who cares for them even in the dark places of life, but that he is also their shepherd, the one ‘who lays down his life for the sheep’ (John 10.11). Therefore, Christ can identify with us not only in the joys of life but also in the painful experience of death – AND YET THIS IS NOT THE END – for in him we meet with someone who can lead us through it!

The Bible explains how God ‘so loved the world’ that in the person of Jesus he stepped into it, and having taught his disciples about how God loved the world, he demonstrated it by willingly submitting to death upon the cross, taking upon himself the terrible consequences of all our sin which by rights should separate us from such a holy and loving God for ever. His love for us took him to the cross and his death achieved for us our salvation, atonement and forgiveness. All we need to do is put our faith and trust in him and with grateful hearts say, ‘thank you – I believe’. BUT THIS IS NOT THE END for not only does Christ’s death upon the cross achieve for us our salvation, but it also bestows upon us life everlasting! No, this is not mere fantasy or make believe! It’s based upon the solid evidence of the resurrection and the eye-witness statements of people who were actually there! As Richard Bauckham observes, ‘all of our ordinary hopes are defeated by death, but in the resurrection of Christ, God has defeated death and we have a hope that is everlasting’.   So whenever we are tempted to lose heart as we look at the sadnesses of the world or find ourselves walking through dark valleys, let us find both strength and comfort in the one who is not only with us by his Spirit, but through his life, death and resurrection offers us joy, hope and life everlasting.

Alleluia Christ is risen. He is risen indeed. Alleluia.