Category: Evil & Violence

When war is looming, it’s essential that we act with wisdom, integrity & prayer!

As I write this letter, the West is becoming increasingly alarmed by the number of Russian troops gathering on the borders of Ukraine. President Putin has repeatedly said that Russia has no intention of invading Ukraine, and his government has repeatedly accused the West of ‘histrionics’. In fact, hopes raised by President Putin’s recent statement that the Kremlin has authorised a partial withdrawal of its forces were quickly dashed by NATO’s chief, Jens Stoltenberg who insisted that satellite imagery showed no evidence of such a withdrawal, in fact, strategically, quite the reverse. This was swiftly followed by Liz Truss our own foreign secretary urging the West at a press conference in Kyiv, to ‘wise up’ in its dealings with Russia.

She no doubt has a point – when war is looming, and peoples’ lives are at stake it is beholden upon all of our national leaders to act with prudence, wisdom and caution. Concerns that Russian information might be misleading or that their tacticians might be engineering a so called ‘false flag’ provocation to justify a military invasion of Ukraine are as shocking as they are deceitful. This is why the West must ensure that it acts with wisdom and integrity, powerfully speaking to those who threaten harm, and with care to those who are in harm’s way. Every nation has the right to defend itself, but the engagement of warfare should always be a last resort.

The Christian will be aware that although Jesus commanded his disciples ‘to love your neighbour as yourself’ (Matthew 19.19), he also commanded them to ‘love your enemies and pray for those who persecute you’ (Matthew 5.44). This is not a soppy, sentimental, ‘wishy-washy’ sort of love, but a love that allows the individual to keep a clear head and a clear perspective, not allowing oneself to descend into a mindless anger or hatred. Let’s pray that our national leaders will continue to act with as much tact and diplomacy as they can muster to encourage peace and deter the minds of those who might be tempted to go to war out of greed and evil self-interest.    

    “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone.” Romans 12.17-21

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Since writing this initial post, Russia has invaded Ukraine, we therefore continue to pray for the people of Ukraine, and trust that they will not only be able to endure this ordeal with integrity and courage, but that the Western nations will do all that they can to ease their suffering, confront aggression and promote peace.

Remembrance Sunday – Are we in danger of forgetting?

Later this month we will be observing Remembrance Sunday, the annual occasion when we as a nation can come together to mark and remember with gratitude all those who gave their lives serving their country throughout two world wars and other conflicts. This simple act of remembrance is supposed to encourage us to strive for peace as we appreciate the incredible cost of war and the damage that it does to all concerned. Yet it seems as if the world in which we live is more fragile than ever, not only in terms of the environment marked by the COP26 climate conference, but by the volatile nature of world relations. Although we may have got used to the almost routine launching of missiles by North Korea over the seas of South Korea, the world was shocked by the belief that China had launched a hypersonic missile that flew around the world at five times the speed of sound. Senator Lindsey Graham said, “If in fact, the Chinese have developed a hypersonic missile that can deliver a nuclear weapon, it’s a military game-changer when it comes to nuclear forces – God help us all”.  “We have no idea how they did this,” another US intelligence official is quoted as saying. Despite the fact that the Chinese may simply be developing their space technology and that respective nations are still seeking investment and wishing ‘to do business’ with China, the International Institute for Strategic Studies has concluded that its global ambitions are clear, for in terms of tonnage, China has launched more submarines and warships than any other nation, equivalent to the entire Royal Navy every four years.

And yet, as recent events in Afghanistan remind us, military take overs by dictatorial regimes do not always lead to greater freedoms, security, prosperity or peace. We seem to be in danger of forgetting ourselves and the terrible cost of war and hostility. Surely, the heart of the problem is the problem of the human heart! – especially when people, countries and nations seek to manipulate, gain control and take advantage of those around them. The Christian will be mindful of the words of Jesus, who reminded the crowds that “out of men’s hearts, come evil thoughts, .. theft, murder, .. greed, .. arrogance and folly” (Mark 9.21-22). The recent death of Sir David Amess was a tragedy, but his family were absolutely right when they called for a change of heart. “Our hearts are shattered,” they said. “We ask people to set aside their differences and show kindness and love to all”. Jesus had said something similar when he had commanded his disciples “to love each other as I have loved you” (John 15.9). Loving like this requires a real change of heart, mind and perspective; one that does not seek to simply better oneself, but puts the other person first so that collectively we might all live better lives of freedom, love, joy and peace. These are the goals, values and ambitions that we should strive for and those that previous generations fought so hard to protect at great cost. So let us all take a moment to come together this Remembrance Sunday – ‘lest we forget’.  

  

Be careful … that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Deuteronomy 4.9

The Incredible Art Of Forgiveness

The Trial Begins Of Two Men Accused Of Murdering Stephen Lawrence

In the light of the recent chemical weapons attack upon the Syrian citizens of Douma, alongside March’s assault upon Sergei and Yulia Skripal when a Novichok nerve agent was used in Salisbury, one could be forgiven for thinking that the world has sunk to a new low and that the world had become a much darker and dangerous place. What has become of our moral values, common decency and respect for human life?

In recent weeks, we have seen the American, French and British authorities take military action against those who use chemical weapons, but there have also been two incredibly moving stories which perhaps given the circumstance have not been given the prominence that they rightly deserve. The first was the comedian Patrick Kielty’s BBC documentary entitled “My Dad, the Peace Deal and Me”, exploring the legacy of the Good Friday Agreement as it reached its 20th anniversary. Patrick’s story is poignant as his own father was murdered by paramilitary gunmen during ‘The Troubles’ – men who were subsequent released from prison as part of the agreement. Patrick’s view was nuanced, because although he admitted that he couldn’t forgive the gunmen, he accepted that their release was necessary if there was ever to be reconciliation. He was stunned by an interview with Richard Moore, who as a child had been totally blinded by a rubber bullet fired at him by a British soldier – and yet Richard had forgiven his assailant and had made great strides to find him in order to say so, resulting in a lasting friendship. How could Richard forgive the soldier so?

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[Patrick Keilty carrying his father’s coffin in 1988]

This was followed by an amazing interview given by Neville Lawrence, the father of the murdered teenager Stephen Lawrence, whose story has regularly been in the headlines for 25 years. Two men had been convicted of Stephen’s death and yet it’s understood that five were involved. Neville revealed how he had forgiven them all for the murder of his son. Like Patrick, Neville’s story was incredibly hard and painful, and described as a ‘life sentence’ that would never go away, and yet he had forgiven his son’s murderers. How could this be possible?

It seems that both Neville and Richard had discovered an ancient Christian truth which is that forgiveness is not dependent upon the perpetrator saying sorry or even being met with. It’s an act of the heart and mind which allows the victim to find peace, ‘to let go’, and won’t allow any anger, hurt or pain they feel to fester and become a well of bitter malice within them, which probably does nothing to bring about reconciliation, and may not even be known by the perpetrator, but simply mars and cripples their own life henceforth. It comes from a deep-seated understanding that you are not going to hold a grudge or allow hurt to define you. Naturally, this isn’t easy – and shouldn’t be remotely confused with ‘letting other people get away with it’ or not wanting justice. Neville Lawrence wants justice as keenly as ever he did – it’s just that he won’t allow his anger and hurt to corrupt and corrode his heart and soul.

True forgiveness isn’t ‘a trick of the mind’; it isn’t secretly hoping for revenge or holding on to resentment. It has to be genuine and is therefore both a true art and an act of grace. Whether forgiveness is or isn’t asked for, it certainly isn’t deserved – it can only be given. It’s therefore a beautiful thing – a gift, which allows the victim to find peace, and can wonderfully, occasionally lead to repentance and reconciliation by all parties.

The Christian will see clear parallels between this and the Gospel story – how our sin naturally makes us all perpetrators, leading to the death of Jesus upon the cross where he graciously and lovingly takes upon himself the punishment for our sins (justice demands it) so that we might be reconciled and freely forgiven by God when we turn to him in sincerity, faith and repentance.

The stories of Richard, Neville (and perhaps even Patrick, who began to wonder if he had actually forgiven his father’s murderers after all) demonstrate that by God’s good grace and mercy there is still a lot of love and light in the world – and the world isn’t quite as dark as it might be.

“Forgive us our sins as we forgive those who sin against us” Luke 11.4

 

The Rohingyas – Where Are The Peacemakers?

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There have been many sad and sorry stories about trouble spots around the world – about people who have been caught up in the midst of war, civil unrest, barbarity and violence, but none are so poignant at the present time as that of the Rohingyas. The Rohingas Muslims are from the Rakhine state in Myanmar (formerly Burma). They are a ‘stateless’ people who have faced many years of persecution from the Buddhist majority and deep seated historic tensions have fuelled the latest catastrophe, sparked by the actions of Rohingya militants earlier in August. However, the scale of the military response from the Burmese Generals alongside Buddhist monks has been vast and unprecedented, driving hundreds of thousands of Rohingya, men, women and children, across the border and into squalid relief camps in Bangladesh.

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This terrible situation has become even more tragic as the Burmese leader is Aung San Suu Kyi – the 1st State Counsellor of Myanmar (akin to our Prime minister), the former ‘non-violent’ civil rights campaigner and leader of the National League for Democracy who won the Nobel Peace Prize in 1990. Quoted in 2007 as saying “I do not hold to non-violence for moral reasons, but for political and practical reasons”. This statement may ironically shed some light on her current, bewildering silence as the leader for Myanmar. Does she now believe that for political and practical reasons, violence against the Rohingyas is justified? Has she been persuaded by her Generals that violence is necessary? Is she prejudiced against the Rohingyas? Admittedly, it may appear that her actual power is very limited, but her ambivalence seems to perfectly illustrate the statement often attributed to Edmund Burke that “the only thing necessary for the triumph of evil is that good men (or women) do nothing”. Which is such a shame, as for many years she was held up as the shining light and beacon for civil rights and democracy. It seems that this mantle has now passed to another recipient of the Nobel Peace Prize – young Malala Yousafzai, herself the victim of violence in Pakistan. “We can’t be silent right now,” she says. “The number of people who have been displaced is hundreds of thousands …. This should be a human rights issue. Governments should react to it. People are being displaced, they’re facing violence. We need to wake up and respond to it,” she continues, “… and I hope that Aung Sang Suu Kyi responds to it as well.”

The Christian will be aware that when Simon Peter, one of Jesus’ disciples, tried to protect Jesus and prevent his arrest by the temple guards, Jesus warned him urgently to put his sword back into place “for all who live by the sword will die by the sword” (Matthew 26.52) and had conversely famously promoted the cause of peace in his ‘sermon on the mount’; “Blessed are the merciful for they will be shown mercy” he said “…blessed are the peacemakers, for they will be called children of God,” (Matthew 5.7,9). So, where are today’s peace makers? Well, they are all around us – in fact they are us! For like Malala Yousafzai, we should be encouraging our government to act swiftly to put pressure on the Myanmar government and not to stand silent. There may be very little that we can do personally, other than to pray for peace and support relief organisations and charities that we know are working in the area, but we can also be clear that these sorts of actions will never be seen by us as being part of a just, fair, civil and democratic society.

“… and what does the Lord require of you? To act justly, and to love mercy and to walk humbly with your God” Micah 6.8