Science and theology – mutual companions on the journey to truth!

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Many of us will remember the New Atheism that was greatly prevalent in the media twenty years ago, largely promoted by the group known as the ‘Four Horsemen’ being Richard Dawkins, Christopher Hitchens, Sam Harris and Daniel Dennett who sought to promote a strongly secular, scientifically rational worldview which was quite independent of religious faith. Ironically, their strident tone often had qualities of ‘religious zeal’ about it which was off-putting to some and conveniently overlooked the fact that many exemplary scientists were Christians who saw absolutely no conflict between their religious faith and the science they pursued. However, in recent times, it’s become quite clear that life requires more than just science to guide it – as so eloquently and poignantly expressed by the American environmental lawyer, James Gustave Speth who said:

“I used to think the top global environmental problems were biodiversity loss, ecosystem collapse and climate change. I thought that with 30 years of good science we could address these problems. But I was wrong. The top environmental problems are selfishness, greed and apathy, and to deal with these we need a spiritual and cultural transformation, and we scientists don’t know how to do that.” 

— James Gustave Speth, Shared Planet: Religion and Nature, BBC Radio 4 (1 October 2013)

Indeed, just recently our own Bishop of Norwich, The Rt Revd Graham Usher, who is the Archbishop of Canterbury’s lead ‘Bishop for the Environment’, reminded clergy that “science and theology nurture one another- they should not be seen as combatants!” – Norwich Cathedral (8th July 2025). John Polkinghorne, the former Physicist turned Anglican Priest also said that “Science tells us how things work; theology tells us why things matter” – and in a deeply uncertain world we need both; science seeking understanding – while faith offers meaning.

So why do so many of us still struggle to hold these two things together? Is it because past historical moments, such as the New Atheism period, have left us feeling that we can’t express our Christian faith without people doubting our intelligence? Fortunately, the tide is turning, and people are appreciating that many Christians, including scientists, are thoughtful rational people whose faith is deeply enhanced by their logical approach to life. Indeed, one such person is Prof. YoungHoon Kim from South Korea who with a staggeringly high score of 276 is recognised as having the highest recorded IQ in the world, which is higher than other notable minds such as Albert Einstein and Stephen Hawking. Prof. Kim, who studies Quantum Physics, is also a devout Christian and sees theology not as blind faith but as a rigorous discipline and the ‘ultimate field of study’.

But of course, the beautiful thing about the Bible  and the Gospel story of Jesus Christ is that on one level it can be explained so simply that even a little child can understand it, but on another level, it can also be so profound that it satisfies the deepest of intellectual minds. Perhaps the problem with the New Atheists was not that they weren’t brilliant men – but that they underestimated the intelligence and vision of faithful believers.

With best wishes. Stephen Thorp

The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding.

Psalm 111.10

This article first appeared in the August edition of Parish Magazines associated with the Necton Benefice – Parish Link; Moonraker; The Pickenhams’

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The struggle for peace – and being on the ‘right side of history’

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History, they say is “written by the victors”, meaning that those who win conflicts have the power to shape historical narratives, which often overshadow the perspective of those who are defeated. It’s a quote which is often associated with Winston Churchhill but its origins are unclear. However, it’s a phrase which is often picked up by those striving for their own particular goals, aims and objectives and has recently been used by pro-Palestine student groups, and others in support of Ukraine. Naturally, when we see such heartbreaking suffering and conflict on our television screens we may certainly wish that somebody would do something to end the pain, promote peace and be on ‘the right side of history’. But how do you do that when both sides consider themselves to be ‘in the right’? For instance, President Trump has recently called for a ceasefire between Russia and Ukraine, and President Zelenskyy has immediately agreed to go to Turkey for peace talks and has challenged his political opponent to do the same, pointing out that it’s Vladimir Putin who is the real obstacle to peace. Inevitably, the lack of trust between the two sides combined with the fear of covert military manoeuvring makes finding a genuine solution extremely difficult. The same can be said for the terrible conflict that exists between Israel and Gaza.

In the light of all this, it was very encouraging to see the new Pope, Leo XIV, use his very first Sunday address from St Peter’s Square, Rome to call upon global leaders to stop waging war. “I turn to the powerful of the world repeating the always timely appeal: never again a war” calling for a just, authentic and lasting peace, for the liberation of prisoners of war and the return of deported Ukrainian children to their families. Turning to the conflict in Gaza, he said he supported an “immediate ceasefire, humanitarian support to the exhausted civilian population and the freeing of hostages”. Following talks with America, Hamas released Israeli-American hostage Edan Alexander as a good will gesture in the hope that it would promote humanitarian aid to Gaza, and the world waits to see how Israel and America will respond.

The Christian will be aware that the Psalmist wrote, “Turn from evil and do good, seek peace and pursue it” (Psalm 34.14) and that Jesus, in his famous sermon on the mount said, “Blessed are the merciful for they will be shown mercy … blessed are the peacemakers for they will be called sons of God” (Matthew 5.7,9). This is neatly summed up in the great command which is, “love God with all your heart and your neighbour as yourself” (Matthew 22.34). When it comes to international conflicts we may have limited scope or influence, but I appreciated this quote from US Republican John Lewis who gave a passionate speech on the floor of the House of Representatives before his colleagues voted on whether or not to impeach Donald Trump, reminding them that what they did was not just a political duty but a moral obligation:

“When you see something that is not right, not just, not fair, you have a moral obligation to say something. To do something. Our children and their children will ask us, ‘What did you do? What did you say?’ … We have a mission and a mandate to be on the right side of history.”

“Blessed are the peacemakers, for they will be called children of God.” Matthew 5.9

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In a world of fake news, propaganda and spin – how do we recognise the truth?  

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‘What is truth?’

A day after a massive Russian attack killed 35 people as they headed to church on Palm Sunday, and injured 117 others in Sumy, Ukraine, President Donald Trump, the most powerful man in America, once again blamed President Volodymyr Zelensky for starting the war with Russia. “You don’t start a war against someone 20 times your size and then hope that people give you missiles…. When you start a war, you got to know you can win.”  The historical context is complex but these statements are at odds with the recorded invasion of Ukraine by Russia in February 2022 and the earlier annexation of Crimea by Russia in 2014, in violation of international law.

A similar spinning of reality can be seen with the bombing of the al-Ahli hospital in Gaza City which coincidentally was also on Palm Sunday. This private hospital run by the Anglican Church, was the last functioning hospital in Gaza. The Israeli military said it had hit a ‘command and control centre’ used by Hamas to plan attacks, but so far they haven’t given any evidence to justify their claim.

The problem is that we live in a world of ‘relative truth’ where it has become fashionable to spin the truth to make it suit our own particular position or point of view. Regardless of the rights and wrongs of these situations, it then becomes hard (if not impossible) to tell what really happened when people constantly tell us a story spun to suit their own particular needs and agendas. Absolute truth can be inconvenient when it doesn’t suit us. It is therefore no wonder that we have seen a rise in fact checking organisations such as BBC Verify, in modern day journalism, to try and help us see through the fake news and establish the facts.

The problem is that bias and spin erodes confidence, faith and trust. How do you know who or what to believe?  

“What is truth?”, Pontius Pilate had replied when Jesus had said, “Everyone on the side of truth listens to me” (John 18.37-38). How was Pontius Pilate to know? How could he glean the facts? Who could he trust? In response to his question to Jesus, “Are you the king of the Jews?”, Jesus had replied, “Is that your own idea … or did others talk to you about me?” and now Pontius Pilate was floundering! Pontius Pilate was a powerful individual, but he was at the mercy of the religious leaders and authorities of his day who had lied and spun him a story to suit their own agendas. He didn’t know the facts and he didn’t know Jesus – all he could do was judge Jesus by his actions and his character. Those who are familiar with the story will know the intricacies of this encounter, but it soon became clear to Pilate that Jesus was not a mad man, nor a revolutionary nor a coward pleading for his life – he was a man with a great sense of special divine purpose. “You would have no power over me if it were not given to you from above”, meaning God (John 19.11), Jesus had said.

Today, like Pontius Pilate, we are so often left floundering as we try to discern the truth, but like him we need to try our best to establish the facts and (prayerfully I suggest) discern motive, character and purpose, asking ourselves who gains what and at what cost? Are they purely self-seeking or genuinely seeking the best for others? Are they trustworthy?

With regard to Jesus, Pontius Pilate actually concluded, “I find no basis for a charge against him” (John 19.6). But the political tide led him on a course that was contrary to his instincts. He was so caught up in the political spin of his day that ultimately, he didn’t have the courage of his convictions – and in that there is surely a lesson for us all!

“If you hold to my teaching …. you will know the truth, and the truth will set you free.” John 8.31-32

If you would like to support the ministry of the Necton Benefice or make a one-off donation this QR code will take you to the appropriate website – Thank you and God bless

The difference between optimism and hope is – Easter!

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DYING IS A VERY PERSONAL EXPERIENCE and yet despite the fact that we have the ‘assisted dying bill’ going through parliament, read about wars going on around the world and see so much death and destruction on our television screens, we are very bad about actually talking about it and especially what death might mean for us. Instead, we like to push it to the back of our minds or treat it as a ‘rainy day’ subject as if it doesn’t really matter or is of no real consequence. We’d much rather stand for a ‘minute’s applause’ than a ‘minute’s silence’ and speak in terms of a ‘celebration of life’ rather than speak of our ‘unspeakable sadness’.  All these things are understandable, but they perhaps highlight the fact that we are just not very good at speaking about death or the prospect of a life thereafter – if we believe in an afterlife at all!

Yet nearly three-quarters of the world’s population do believe in an afterlife and according to a YouGov poll (2021) one third of all British adults agree. Many people say that they are optimistic about life after death and consider themselves spiritual, even if they can’t fully articulate it.

However, optimism cannot deal with death, which is why the apostle Paul based his whole life upon the conviction that God had raised Jesus from the dead to new life, saying “‘I am convinced that neither death, nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8.38). This conviction was for him much more than optimistic wishful thinking, it was none other than a certain hope based upon his own personal experience of meeting with the risen Lord, and the amazing testimony of so many other disciples and followers of Jesus who had actually met with, spoken to, and touched the risen Lord (see list below). These were incredibly significant encounters which changed their lives and the lives of those around them forever more. It was not just their lives that were changed, but their perspective on life (and death) and what it meant for each of them personally. Of course, this is all very difficult to explain to a person who has ‘pushed things away’, closed their mind and not desired to take the time to consider these things before. This is why I would like to encourage you in the coming days to pause, reflect and think about the amazing story of Easter – and let God turn your natural optimism about life after death into a certain hope.

You are all warmly invited to join us as we celebrate Easter together.

With best wishes for Easter. Stephen Thorp

Why do you look for the living among the dead? He is not here; he has risen.” Luke 24.5-6

Mary Magdalene and other women: (Matthew 28.1-10, John 20.11-18). The disciples on the road to Emmaus: (Luke 24.13-35). Simon Peter (Cephas (Luke 24.34, 1 Corinthians 15.5). The apostles (without Thomas): (John 20.19-24). The apostles (including Thomas): (John 20.26-29). Over 500 believers at once: 1 Corinthians 15.6. James, the brother of Jesus: 1 Corinthians 15.7. The disciples at the Sea of Galilee: (John 21). The group at His ascension: (Acts 1.3-9).

In light of the release of Israeli & Palestian captives – a reflection

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Today (15th February 2025), Hamas has released three more Israeli hostages; Sagui Dekel-Chen, Yair Horn and Alexander Troufanov, making a total of 19 Israeli hostages released so far this year under the ceasefire arrangements, with over 1000 Palestinian prisoners released in exchange. This most recent release was met with great relief as Hamas had previously said it would pause the release of hostages because Israel had violated the terms of the deal – a charge vigorously denied. This means that under the current arrangements another 14 hostages are due to be returned but since only 6 of them are thought to be alive, the mood will become increasingly dark and the situation increasingly fragile as bodies are finally returned to their loved ones. But then of course the whole thing has been terribly tragic since the terrible Hamas attack of 7th October 2023 when 1200 Israeli’s were savagely killed leading to the ruin of Gaza and the loss of many thousands of Palestinians through the Israeli military response. The physical pain, suffering and psychological trauma of those held captive on both sides has become clear with each subsequent release and we will all be thankful when the hostages have been released and as peace is established.

In recent times, the world in which we live has become increasingly dark, sinister and violent and there can be no doubt that many would describe the anger, hatred and violence that we see as evil. The Christian would equate this darkness with our human, natural capacity to sin which is a product of our fallen nature and our selfish desire to put ourselves first, often at the expense of others. Indeed, self-centred people seldom see, care or recognise the needs of others. Sin of this sort is self-perpetuating – one bad deed leads to another, either to satisfy a personal or collective greed or ambition, or to retaliate, seeking vengeance and getting one’s own back.  In a sense we are all held captive and chained to the dark side of our sinful nature which ruins both our lives and that of our society.

However, the Bible tells us that the love of God is greater and even more powerful than sin, as demonstrated in the life and person of Jesus Christ. His compassionate love and grace ‘for the fallen’ is clearly a model for us all to live our lives by. But it his willingness to literally ‘step into our place’ and to die upon the cross which highlights and demonstrates just how much his selfless sacrificial love drove him ‘to set the captives free’ (Isaiah 42.7). This is illustrated in the fact that upon his arrest, a notorious criminal called Barabas was released in Jesus’ place! It is neatly summarised in the 4th verse of that famous hymn, ‘And can it be’ by Charles Wesley:

Long my imprisoned spirit lay
fast bound in sin and nature’s night;
thine eye diffused a quickening ray –
I woke, the dungeon flamed with light;
my chains fell off, my heart was free.
I rose, went forth, and followed thee.

This is a wonderful freedom which is available to all who put their faith in Christ, so please embrace it.

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners. Isaiah 61.1

Los Angeles – how do we go about ‘fire proofing’ our lives?

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We have witnessed many devastating scenes during the past few years whether they be ‘man-made’ such as the wars between Russia and Ukraine, or the Middle East – or ‘natural’ such as the typhoons that recently swept across the Philippines, floods in Europe or extreme snow in the United States of America. But currently we are memorised by the devasting Californian fires of Los Angeles. The size of these swiftly spreading fires and their terrible destruction has been heightened in our mind’s eye by just how difficult it has been for firefighters to contain them and put them out. At one point it seemed as if there was nothing that fire crews could do other than simply watch properties burn due to the lack of sufficient water. Subsequently, we have heard some amazing stories of firefighters battling the flames alongside civilians and even convicts – and both the best and the worse of humanity has been on display, from those who have demonstrated great courage, care and generosity in support of their neighbours, to those despicable individuals who have looted their properties.  With at least 26 people killed, 12,000 properties damaged, and the cost estimated at being well over £200 billion, it’s clear that a long period of reflection will be needed to determine what happened and consider how it was managed. Was climate change a factor? Was there a problem with water distribution and how does one temporarily house so many displaced people?

Without diminishing the huge loss, heartache and suffering people have experienced, thoughts will inevitably turn to rebuilding and reconstruction. The process may take years, but it’s clear that a new community will one day rise from the ashes – but what sort of community will it be?

Well hopefully it will be a pleasant, prosperous and caring community suitable for everyone and not just the most affluent, with homes, buildings and workplaces built with materials less susceptible to fire.

The Christian will remember how the Apostle Paul encouraged the building up not just of strong physical communities, but also spiritual ones too.  Using the Temple in Israel as an analogy (1 Corinthians 3.12-17), he reminded his congregations how the Temple had throughout its history been frequently damaged by fire, and yet it was evident that certain materials (like gold, silver and precious stones) could all withstand the flames, whereas others (like wood, grass and straw ) did not. Bearing in mind that material possessions don’t last for ever and that we can never be sure about what trials or tribulations life might bring, he encouraged his hearers to value enduring eternal qualities (like faith, love, hope, strength and courage) that would not only sustain them during hard times but also enhance their relationships and community life when times were good – qualities that were epitomised in Jesus who was dead but through the power of the resurrection is now very much alive.

May these qualities not only strengthen and sustain the people of Los Angeles but all of us, in good times and bad.

3 “we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.” Romans 5.3-5

Knowing Christmas joy and peace in a world of uncertainty

Stephen Thorp 1 Comment

On the last Sunday of October, the clocks went backwards and the evenings became darker. For many, the world may also seem to have taken a step backward and be a darker place than it was. Not only do we have a war in Europe between Russia and Ukraine, but we also have the ongoing conflict between Israel and its Palestinian neighbours.  Global security seems to be increasingly fragile as we witness not only the election of a new American President but also growing concerns about a dominant China and the continent of Asia. Much has changed at home too – for now we have a new Labour government, trying out new things and implementing new policies. Many are left wondering, “What will all this mean for me? Will I have a better future or a poorer one?” Only time will tell!   Even much-loved institutions such as the Post Office and the Church have shown just how fragile they can be, prone to human vulnerability and corruption just like the rest of us. So, in a changing and uncertain world, where can we put our faith and trust – and where can we find peace?

Advent is a time not only for anticipating the joys of Christmas and time well spent with our families, friends and loved ones, but also time when we can reflect upon the love that God has for a broken world, and the incredible steps that he took upon himself to break into that world and demonstrate his love for it. For in the birth of Christ we see God taking upon himself our humanity, not so that he could succumb to its imperfections, but so that he might atone for them. The baby born at Christmas grew up to be the Saviour of the world, not only through his teaching, but also through his person, literally dying for it upon a cross – taking upon himself not only our humanity but our sin and its punishment (and yes I include you in that), so that when we put our faith and trust in him, we might receive not only forgiveness but also a genuinely new perspective which totally transforms our hearts and the way that we experience life – not just for the current moment, but for all eternity.

It is therefore no wonder that St John in his Gospel describes Jesus as a light which ‘shines in the darkness’ (John 1.5) and ‘the light that shines in the world’ (John 1.9). Although it may be true that ‘the darkness’ has not always ‘understood it’ (the light) neither has it overcome it. Therefore, the world is not quite as dark as it might have been if God had not stepped up and stepped forward into the world. This means that whenever a person recognises Christ to be their Lord and Saviour, then, step by step, person by person, heart by heart, the world is changed and transformed – and that’s the joy and peace of Christmas.

May I wish you all a very happy Christmas and a peaceful new year.

‘For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.’ … ‘This is the verdict: Light has come into the world’. John 3.16,19

What does Crowdstrike’s ‘blue screen of death’ mean for you?

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Did you escape the ‘blue screen of death’? If so you were lucky, for we have just witnessed the most serious IT outage ever – affecting the lives of millions of people and causing chaos and upheaval around the world. Initially, many wondered if this was a security or cyber-attack but very quickly George Kurtz, CrowdStrike’s chief executive apologised for the chaos caused, admitting that it was due to a bug in a software update rolled out by the cybersecurity firm affecting 8.5 million Windows PCs worldwide. The infamous ‘blue screen of death’ suddenly appeared as users were locked out of their systems requiring many to be rebooted manually, multiple times, before the updated fix could be applied. In the meantime, the damage and disruption caused was widespread, causing chaos to the lives of many innocent bystanders. More than 3,300 flights were cancelled globally. Railways were suddenly hit by major delays. More significantly hospitals couldn’t always access their systems, and neither could GPs access medical records or give patients the results of blood tests. Banking apps were suddenly taken offline and many large stores such as Morrisons and Waitrose couldn’t take payments, and Sky News was taken off the air.

Fortunately, it seems that no deaths have been caused by this IT outage, but the ripple effect and unintended consequences of this software ‘accident’ are plain for all to see, and the remedy is both time consuming and costly. The Christian will immediately see a parallel between this ‘Crowdstrike’ incident and the notion of original sin as depicted in the Bible, for as the Apostle Paul makes clear, ‘just as sin (and death) entered the world through one man … so death came to all people (the ‘crowd strike’) because all have sinned’ (Romans 5.12). Paul goes on to say that ‘the wages of sin is death’ (actual death and not just a ‘blue screen’) (Romans 6.23) which is much more severe. It seems that sometimes, despite our best intentions, sin has a way of distorting the good that we wish to do and making it less so – and of course deliberate and wilful sin often causes untold damage and chaos not only to ourselves but to the people around us. It also spoils our relationship with God!  Which is why we are so fortunate to have a friend and saviour like Jesus, because through him not only does God take upon himself all of the pain, punishment and guilt of our sinful behaviour as individuals and as communities, but he also takes it away, giving us the opportunity of a reboot – a fresh start when we put our faith and trust in him which is his free gift to all who believe.

For just as through the disobedience of one person many received the status of ‘sinner’, so through the obedience of one person many will receive the status of ‘in the right’. Romans 5.19 (The Bible for Everyone – N.T. Wright)

Trust me, I’m a Doctor!

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Like many of you, I was very sad to hear about the death of Dr Michael Mosley upon a family holiday to the Greek island of Symi. His ability to express complicated science and medical facts in a simple way to the ordinary person with such humour and enthusiasm made him very endearing and likeable. The fact that he was so willing to put his own body on the line, and make himself part of the story in order that others could see the benefits of intermittent fasting, high-intensity interval training (HIIT) or cold showers – in order that he might reverse his own type 2 diabetes, lose weight and adopt a healthier life style – encouraged many others to do the same. All this combined with his willingness to explain the virtues of medical science by swallowing tapeworms, film food passing through his body, and stick a needle through his hand, won him huge respect and many friends. He was a very sincere and genuine man which many people liked and could relate to – he was therefore greatly trusted!

Ironically, the news about Michael’s death came out about the same time as the National Centre for Social Research published its latest report on ‘The impact of the 2019-24 government on political trust and confidence’. One of its authors, the highly respected Sir John Curtice, reported that public trust and confidence in government has fallen to a record low, with 45% of the public stating that they would ‘almost never’ trust British governments of any party to place the needs of the nation above the interests of their own political party, and perhaps even more significantly 58% would ‘almost never’ trust politicians of any party in Britain to tell the truth when they are in a tight corner.

The difference between these two stories is obvious. Dr Michael Mosley was trusted by most people because with kindness, he clearly ‘walked the walk’ and told the truth as he saw and understood it for the benefit of ordinary people, whereas the perception is that most politicians simply do not!

Christians will be aware that Jesus also spoke about trust, exhorting his disciples to, “Do not let your hearts be troubled. Trust in God and trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14.1-3). Of course the place that Jesus was speaking about was a place ‘at his side’ in the Kingdom of God, a kingdom that would, to quote The Lord’s Prayer, exist ‘on earth as it does in heaven’. In other words, a future heavenly realm (that we call heaven) that also makes a difference to people’s everyday lives in the present. A future place where all evil, sin and wrongdoing has been dealt with and vanquished once and for all, and where the people of ‘faith and trust’ can live in the love, peace and harmony of God. But of course, this could all count for nothing if it were based upon simple words, but it wasn’t – for Jesus literally not only ‘talked the talk’ but ‘walked the walk’ – all the way to the cross. His loving  and sacrificial action backed up everything that he said and our Biblical understanding that he was indeed the ‘Saviour of the World’, atoning for our sin and offering us all forgiveness and a healthy new life when we put our faith and trust in him. If words backed up by action are the criteria for our trust today, then I’m confident that we have no better person or candidate than Jesus and I hope you think the same!

The miraculous joy of hearing!

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Some of you may know that I have two deaf sons who were born with sensorineural hearing loss (I also have a father who has become extremely deaf through old age, which is something different) and so I am very aware of the problems associated with deafness and the frustrations of not being able to hear properly, whether you be young or old. So you can imagine my delight to hear about the fascinating story of Opal Sandy who was treated just before her first birthday with a ground breaking gene-therapy treatment, which has wonderfully restored the damaged hair cells that sit deep inside the cochlea of her inner ear. It is these hairs which are able to translate the vibrations caused by sound waves into messages and signals that the brain can understand. Prior to this ground breaking therapy treatment, the alternatives have always been digital hearing aids or a cochlea implant depending on the severity of the individual’s hearing loss. There is no doubt that this is wonderful science, generated by many years of painstaking research which will be considered by many as a modern day miracle. However, these are still early days, and the ‘window of opportunity’ seems to be very short and limited to the period where infant brains are still developing and considered to be in a state of elasticity. Let’s hope that this ‘window’ broadens so that this procedure or something like it may treat many more people, whatever their age.

Many of you will probably be familiar with the story of Jesus miraculously healing a deaf man who couldn’t speak (Mark 7.31-37). What really strikes me about this episode is the caring, considerate way in which the man is treated. Jesus took the man to one side, away from the noise of the crowds, and indicates through a series of signs and hand gestures what he proposes to do for the man. He places his fingers in the man’s ears (having probably just demonstrated it on himself) and takes some of his saliva and puts it on the man’s tongue (a practice not unknown amongst faith healers). He looks up to heaven to indicate that he is going to ask God to heal the man and makes a deep sigh indicating that like breath itself he is really going to rely on God for what happens next – all visual clues which will help the man understand what is about to happen. Then Jesus loudly declares ‘ephphatha’ which means ‘be opened’ and the man’s hearing is immediately restored along with his speech. It’s not surprising that everyone is amazed declaring, ‘He has done everything well. He even makes the deaf hear and the mute speak’. The love of God, demonstrated in the compassion of Christ, restores the man to health and wholeness.

Thankfully there is still a lot of love and compassion in the world, but there is also a lot of anger, hurt, bitterness and pain. Many people are very good at talking but not very good at listening. They hear the words but they don’t understand their significance or meaning because of their fixed ideas and perceptions. They are deaf to the needs of others and their point of view. Perhaps one of the greatest miracles of our age would be if we could each be pliable enough to offer the other a proper time and space to be seen and heard. That would demonstrate not only our compassion, but also our willingness to hear and to listen which is so often the first step towards healing.      

“The blind receive sight…the deaf hear, the dead are raised, and good news is preached to the poor.” Luke 7.22