‘God save the King’ – A prayer for the Monarch & the Nation

In just a few days’ time the nation will be rejoicing as we collectively watch, witness & celebrate the coronation of HRH King Charles III at Westminster Abbey. It will no doubt be a grand occasion full of ‘pomp and circumstance’ which is such a feature of British Royal occasions (and broadcast around the world). The mixture of pageantry and religious symbolism will bring the service to life and mark the King as both the head of state and church in one incredibly significant, self-defining moment. Alongside the presentation of the King, the swearing of oaths and anointing, the moment of enthronement will culminate not only in the singing of the choir but by the public cry of ‘God save the King!’ with the congregation joining in a rendition of The National Anthem. However, although most will recognise The National Anthem to be a prayer said on behalf of our King, not many will appreciate that it’s also a prayer for ourselves and the nation we are part of, for although the antiquated language of the second verse may make many of us feel uneasy about the ‘scattering of enemies’ and the ‘frustration of their knavish tricks’, it has to be said that these words uttered in the light of the current war in Ukraine has a European poignancy which we haven’t seen or felt for some time. But it is of course, the third verse with its exhortation that the King might ‘defend our laws and ever give us cause, to sing with heart and voice, God save the King’ which strikes at the heart of our national life. Although we recognise King Charles to be our Sovereign, we also recognise that it is Parliament which guides and directs our daily living and of which the monarch is its figurehead – and yet the King’s soft power both at home and abroad is tremendous.

It’s a common misconception that religion and politics shouldn’t mix, but the coronation demonstrates how both are deeply ingrained in our society, shaping and making us the nation state that we are – and even with the UK becoming an increasingly pluralistic, multicultural society, the truth of this statement will only become more profound, not less.

The Christian will be aware that Jesus told his disciples that the greatest commandment was to “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and to ‘Love your neighbour as yourself’ ” (Luke 10.27) because loving the first helps to achieve the love of  the second. This motivating truth should be reflected in all aspects of our society, whether it be personal or political, whether we be ‘prince’ or ‘pauper’, for as the Bible also reminds us “ ‘what does the Lord require of you? To act justly and love mercy and to walk humbly with your God’ ” (Micah 6.8) and this is especially true, I would suggest, if you happen to be King!

So as we come to celebrate the coronation of King Charles III, let us pray not only for him but for our nation and ourselves as we sing The National Anthem.

God save the King!


Kings detest wrongdoing, for a throne is established through righteousness. Proverbs 16.12

Easter joy, hope & life everlasting!

I’m sure most of you can understand me, when I say that ‘I love my life and all that goes with it, my wife, my children, my family and friends along with all the other joys that sustain me, making my life comfortable, satisfying and fulfilling. Not forgetting the benefits of our society and the beauty of the countryside. In all these things we are so very fortunate’ – and I’m sure that many of you would agree and say something similar!

But sadly you don’t have to look very hard before you notice that the world in which we live is far from perfect. The terrible war in Ukraine is an obvious example. “You can rebuild Mariupol,” says one BBC headline, “but you can’t bring back the dead”. Sadly, this is true and although we don’t like to talk about it, death is a daily reality for many people around the world, whether it be through the deliberate and wilfully malicious actions of others culminating in war, or by natural means, disaster, sickness and disease, or poverty. Death is awful! This is why so many Christians have for generations, taken comfort from the famous words of the twenty-third psalm:

“Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me; your rod and staff, they comfort me.” (Psalm 23.4).

The ‘rod and staff’ mentioned here remind us of the opening verse which states that, ‘The Lord is my shepherd’. Christians take heart in the fact that not only had Jesus described himself as being ‘the good shepherd’ who cares for them even in the dark places of life, but that he is also their shepherd, the one ‘who lays down his life for the sheep’ (John 10.11). Therefore, Christ can identify with us not only in the joys of life but also in the painful experience of death – AND YET THIS IS NOT THE END – for in him we meet with someone who can lead us through it!

The Bible explains how God ‘so loved the world’ that in the person of Jesus he stepped into it, and having taught his disciples about how God loved the world, he demonstrated it by willingly submitting to death upon the cross, taking upon himself the terrible consequences of all our sin which by rights should separate us from such a holy and loving God for ever. His love for us took him to the cross and his death achieved for us our salvation, atonement and forgiveness. All we need to do is put our faith and trust in him and with grateful hearts say, ‘thank you – I believe’. BUT THIS IS NOT THE END for not only does Christ’s death upon the cross achieve for us our salvation, but it also bestows upon us life everlasting! No, this is not mere fantasy or make believe! It’s based upon the solid evidence of the resurrection and the eye-witness statements of people who were actually there! As Richard Bauckham observes, ‘all of our ordinary hopes are defeated by death, but in the resurrection of Christ, God has defeated death and we have a hope that is everlasting’.   So whenever we are tempted to lose heart as we look at the sadnesses of the world or find ourselves walking through dark valleys, let us find both strength and comfort in the one who is not only with us by his Spirit, but through his life, death and resurrection offers us joy, hope and life everlasting.


Alleluia Christ is risen. He is risen indeed. Alleluia.

What can Lent teach modern people like us?

The Archbishop of Canterbury, The Most Revd Justin Welby, has just recently attended a meeting of Bishops and Primates abroad (The Anglican Consultative Council, Accra, Ghana) where he has described how the secularisation of western society has dramatically changed the morality of financially rich, independent Europeans over the last 30 years. Indeed, with 75% of people under 30 in the UK claiming to have ‘no religious affiliation’, the Archbishop saw this as further evidence that we live in a post-Christian world and society.

The Archbishop also noted that along with financial independence, people have sought other personal and individual freedoms, longing to be free from the traditional norms and external constraining authorities and influences. Such as ‘how we live’, ‘who we love’, ‘how we change and manipulate our bodies’, ‘produce our children’ and even ‘how we die’. He then went on to describe how this modern post-Christian morality, was not only a morality for the wealthy, powerful and intellectually well educated – but also a morality that does not believe in human sinfulness and failure. Nor does it believe in forgiveness or hope – and this is where the church struggles.

However, Lent is a time when we are all invited to pause, take stock and reflect upon the way that we live, both as individuals and as part of a broader society. And sometimes this reflection isn’t easy, because although we appreciate that much of what we do is positive and good – much of it is not!  ‘To err’ they say ‘is to be human’, but sometimes our errors and mistakes have unintended consequences, inflicting damage not only upon our own lives but also those of the people around us. The ripples of our ‘sin’ (as the Bible puts it) often spread further than we can possibly imagine, having a negative impact not only upon those we love and come into contact with, but also within our communities, our society and the world – and even the God who loves it.

Lent is therefore a time when we can reflect once again upon the glorious story of a God who so loved the world that, despite its sin, he stepped into it. Whose love led him to take upon himself the terrible consequences of our sin ‘in the person of Jesus’ by dying for us upon a cross, so that we might not only be forgiven but also have hope for the future. All we need to do is the one thing that modern people find so hard to do, which is to say sorry, sincerely repent (turn away from our sin) and recognise that in Christ we have a Saviour who loves us.

We may not be able to change the misfortunes or moralities of the entire world but we can make it better where we are – and as always, it always starts with us! 

“Repent and believe the good news!” Mark 1.15

Can we ‘Spare’ a thought for Royal Reconciliation?

There can be little doubt that with 400,000 copies being sold on its first day of publication, Prince Harry’s autobiography Spare has caught the public imagination, with many people proclaiming how excited they are to read it. The sales of the publication were no doubt primed by the recent Netflix television series and fuelled by a number of sensational interviews to promote it, all reported upon in the newspapers, which is slightly ironic considering Prince Harry’s well-known loathing for the British press.

But whatever your opinion about Prince Harry and the Royal Family, there can be little doubt that the steady stream of salacious material and juicy titbits are all very sad for the individuals concerned and bad for the Monarchy in general. In fact, the sheer volume of information and level of detail has taken everyone by surprise, with the previously understood policy of the Royal family to ‘never complain, never explain’ being well and truly blasted out of the water. At first glance some of the information about sibling rivalry between Princes William and Harry (and their spouses) seems quite petty, but it’s easy to see how a number of these small petty grievances and cultural misunderstandings can easily ‘blow up’ into larger issues breeding anger and resentment – with accusations of one side leaking information to the press for gain over the other, and charges of overt racism being very serious indeed. There is no doubt that Prince Harry feels compelled to protect and defend his wife from the unconscious bias/racism of his prestigious family (and press), but this, combined with his own sense of past hurt has culminated in his fierce resentment of his perceived treatment as the second son as starkly depicted in his book’s title Spare. But the problem is that no one is perfect and no one comes out of this situation very well – so can the family be reconciled?

Of course, the folly of ‘airing one’s dirty linen in public’ is the difficulty of climbing down and ‘losing face’, especially when you are a member of a Royal family in the full glare of the British press and the world’s media, but despite their grievances, Prince Harry has described his love for his father and brother – and his wish that for his children’s sake, they might be reconciled. Equally King Charles has spoken of his love for his sons, including Prince Harry, which may pave the ground at some point for civilised conversation; an honest, mutual meeting of minds resulting not only in the letting go of past hurts, but also an apology for those caused today. This needs to stem from real repentance, love and forgiveness. But if there is to be any chance of a private reconciliation, then the public argument and media circus has to stop.

The Christian will be aware that the Bible often speaks about ‘not letting the sun go down on your anger’ (Romans 4.26-27) which might give the devil a foothold and ‘the renewing of one’s mind’ (Romans 12.2) which means a change of heart, mind and attitude after the fashion of Christ. Now, no one is saying that this is easy, but genuine love can overcome most obstacles. So together, let’s spare a thought for Prince Harry and pray that he and all the members of the Royal family will overcome their differences and be reconciled.


31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Ephesians 4.31–32

Can we afford to celebrate Christmas?

The greatest gift of all: The birth of Jesus Christ

I’m writing this letter the day before Prime Minister Rishi Sunak and his Chancellor Jeremy Hunt reveal their Autumn Statement, and many people are wondering about how they will be affected by their policies. The three wise men may have been able to afford their extravagant gifts of gold, frankincense and myrrh, but for many the ‘cost of living’ crisis currently fuelled by higher energy prices, high inflation and fewer resources has meant that Christmas is rapidly losing its sparkle. A recent survey suggests that 42% of people are worried about how they will pay for Christmas this year compared to previous years and the media is full of sad stories and advice on how people can make ends meet. Martin Lewis, the Money Savings Expert states that most people start from the wrong place; “They have a perfect Christmas pictured in their mind of everything that they want and exactly how it is going to be, and then they try and work out how they can do it. Please don’t do that. That’s likely to lead to debt and disappointment. Decide on how much you are going to spend on Christmas this year and stick to it.”

The Christian will be aware that although presents are nice, Christmas is not really about presents at all, but about a God who loved the world so much that he freely stepped out of the majesty of heaven, becoming as the ‘Son of God’ a man born in Bethlehem to poor parents. He did this, so that we ‘as poor as we are’ might get to know him in a deeper, better and more profound way, trusting that his love, (ultimately demonstrated for us by his death on the cross) might not only lead to our salvation and the forgiveness of our sins but offer us a better, brighter and more positive future, for as the Apostle Paul once said ‘for your sake he became poor, so that you through his poverty might become rich’ (2 Corinthians 8.9).

Yes, the wise men may have offered Jesus expensive gifts as part of their worship, but in truth Christmas is really all about God’s good gift in Christ to us – and so on his birthday, what might he want most of all? An expensive lavish present? Not at all! He simply wants to be your friend as you put your faith and trust in him.

It’s a gift that grows with the receiving, each day becoming more and more satisfying as we come to appreciate and learn just what God has done for us in the person of Christ.

It is my hope that you will all have a really lovely Christmas with your respective families and friends, but not allow the finances to get in the way of your celebrations, but simply rejoice in each other’s company as God in love and ‘in Christ’ rejoices in you.

May I on behalf of my family and all the parishes I represent wish you all a very happy Christmas and a worry free, peaceful new year.  

What can I give him, poor as I am?
If I were a shepherd I would bring a lamb;
if I were a wise man I would do my part;
yet what I can I give him – give my heart.

From ‘In the bleak mid winter’ by Christina Rossetti

No Greater Love Than This …..

The First World War (1914-18) has often been described as ‘The Great War’ and ‘the war to end all wars.’ It is given such accolades because despite the many brave and heroic actions that took place, it’s also recognised as being one of the most tragically painful episodes of human history with immense suffering, as no-one can be certain how many lives were actually lost on the battlefield. Historians estimate that it may be as many as 10 million people killed with another 20 million people wounded. It was therefore hoped that the world would never see such a conflict again, but sadly within a few short years not only did we have the Second World War but there have been many other conflicts since. It’s no wonder that the Christian poet, Steve Turner, was inspired to write ‘History repeats itself. It has to – no one listens.’

To those of us who have, thankfully, only ever known peace, the current war in Ukraine with all its evidence of mass graves, torture chambers and deportations reminds us of just how dirty, depraved, and brutal war can be, causing much damage to people’s lives, infrastructure and society. We can therefore only hope and pray that the innocent will find peace; the good will prevail; and that the wicked will be brought both to heel and to justice.

In such circumstances, many of us will remember the biblical verse, “Greater love has no-one than this, that he lay down his life for his friends” (John 15.13), often quoted on Remembrance Sunday. It’s true, there is no greater love than making this ultimate sacrifice. But it also needs to be remembered that that particular verse is set within a passage that not only commands us to be loving in death – but in life! This is my command says Jesus, “Love each other as I have loved you” (John 15.12). War sometimes requires us to live and love sacrificially, but that same quality should also be evident in times of peace, as we endeavour to see others the same way that God sees them. Ultimately, it was this same quality of sacrificial love and purpose that drove Jesus to die for us upon the cross, taking upon himself not only the consequences of our fallen nature but offering us the forgiveness of sins when we put our faith and trust in him. The Bible reveals not only how ‘in love’ Jesus lived and died for us, but how as ‘God incarnate’ he rose again. His resurrection therefore (which is promised to all who believe) heralds not only a new way of life, but a new way of living forever as part of God’s new creation which we call heaven, where God will wipe away every tear from our eyes, and where “there will be no more death or mourning or crying or pain” for all that has passed away (Revelation 21.4). How much do we long for that!

Please join us in church this Remembrance Sunday as we commemorate all those who sacrificially gave so much serving our nation in times of war, so that we might be free to live and love in peace.  


“This is how we know what love is: Jesus Christ laid down his life for us.”

1 John 3.16

The Queen Is Dead: God Save The King!

By the time you get to read this letter, the period of mourning for our late Queen, HM Queen Elizabeth II will be over. The parades, The Queue, formal lying-in-State and the funeral will all have come to an end, although our heartfelt praise and gratitude for Her Majesty and her long and glorious reign will last for ever. There will always be a special place for her, both in our history and the heart of the nation – and yet now in this period after the funeral we have an opportunity for quiet thought and reflection.

Perhaps one of the most striking things that struck visiting Presidents, Prime Ministers and other Heads of State, was that despite their constant praise of Queen Elizabeth as being ‘a rock’, and a ‘constant and invaluable presence’ (considering that she had witnessed 15 different Prime Ministers and 14 US Presidents during her reign), was the instant and seamless flow from one Sovereign to another; the Sovereign may have died but the Monarchy lives on; the Queen is dead; God save the King! This is not to show any form of disrespect, but to ensure that the life of the nation is maintained even in periods of great sadness and difficulty. The fact that Prince Charles became King Charles III upon the death of his mother, even before there was any formal proclamation or act of accession feels extraordinary to foreign dignitaries (and a great relief to those of us who have just witnessed the latest Conservative leadership contest). It’s the monarchy which helps bring this sense of constancy so admired by others, and perhaps most poignantly summed up by the Queen’s own words that “I find that one of the sad things is that people don’t take on jobs for life”.

Inevitably the sad death of the Queen will bring a period of uncertainty and change to those who have known nothing else, but the new King’s dedication to follow his late mother’s sense of Christian service and duty has been both comforting and reassuring. It’s also comforting that the Christian and religious nature of much of the past proceedings has brought a comfort and consolation to many, regardless of their own religious faith or lack of it – all are welcome here. Elizabeth was our Queen and now Charles is our King.

However, the Christian will also have a sense of another constancy in their lives, one that is central and a bed-rock to all that they say and do, bringing much comfort, strength and peace, and that is of course in God whose eternal nature was most wonderfully demonstrated through the life, death and resurrection of Jesus Christ, who is both God incarnate, and ‘Sovereign Lord and King’. His majesty and eternal promise gives us strength in times of difficulty, peace in times of uncertainty, hope for the future and comfort even beyond the grave. So as we look to the future of our nation, may we all celebrate our new earthly monarch and put our faith in the one in whose name he serves.     


“And surely I am with you always …” Matthew 28.20

Cultivating a generous heart this harvest

There can be little doubt that the ‘cost of living’ crisis is upon us. The continuing war in Ukraine, soaring energy costs and climate change (as demonstrated by the recent heatwave) have all had a devasting effect upon wholesale prices leading to a sharp rise in inflation. The impact of all this for those with limited incomes is enormous – how can the poorest and most vulnerable in society possibly feed themselves and manage their daily existence? Farmers too are struggling to ‘feed the nation’ as the lack of rain stunts their crops and forces them to feed precious winter supplies to their animals in the height of summer. Never have we been so eager and pleased to pray for rain!

However, imagine what it is like for those in poorer countries. Tearfund reminds us that 18 million people are desperately short of food in East Africa, for not only have they been impacted by the lack of grain coming out of Ukraine, but they haven’t had any significant rain for at least four years. The land is therefore parched, and malnutrition is widespread. Oxfam’s International Executive, Gabriela Butcher, said that “competing priorities” have meant that as the world’s attention is on the humanitarian crisis in Ukraine, East Africa is simply not on its agenda, meaning that it is missing one of the greatest crises ever known.

Nepal is another poor country in need. Landlocked between India and China, more than 85 per cent of its population relies upon subsistence farming to feed their families, but climate change has meant that often people go hungry as their crops fail resulting in whole communities withering away.

This is why we at All Saints Necton have decided to support Tearfund, who have worked in both East Africa and Nepal for many years, as our harvest charity this year. They are teaching farmers new techniques to help them produce more crops in this changing climate; how to set up better irrigation systems to make people less dependent on the rains, and finally how to farm sustainably, protecting the land for future generations. Please join us for our harvest service – as in previous years our cash donations will go to our harvest charity (Tearfund) and we encourage you to bring dry provisions that will go to our local food bank.

Yes, our current circumstances may well be difficult, but if anything, this harvest should encourage us all to be a little more appreciative and to give thanks for what we do have – and be even more mindful, compassionate and understanding of those who have less.

A generous person will prosper; whoever refreshes others will be refreshed.

1 Timothy 2.1–2

Praying for Parliament, Politicians and the Prime Minister

Things are certainly hotting up today, for not only has The Met Office issued a red warning (level 4) indicating a state of national emergency as the country braces itself for a heat wave that could exceed 40oC,  but also Conservative politicians are in a race to see who will be the next leader of the Conservative party and with it, the next Prime Minister. At the time of writing 5 candidates remain, Kemi Badenoch, Penny Mordaunt, Rishi Sunak, Liz Truss and Tom Tugendhat and as they appeared in the first TV debate, sparks began to fly.

But whatever your politics or personal preference, it’s worth taking a step back and asking yourself seriously, who would really want the job at this particular time in the nation’s life?  Oh yes, there is certainly plenty of power, prestige and glory to be had if you get things right and make the right decisions, but if you get things wrong, or make a mistake or simply have a run of bad luck, you can very quickly find all that power and authority slipping away from you, as Boris Johnson was to discover, and before you know it – you’re toast! Or as Boris Johnson strangely put it ‘them’s the breaks’. And of course the problems upon any future successor are considerable, such as the cost of living crisis and inflation (with huge pressures by trade unions for higher wages and pay settlements); sorting out the Northern Ireland protocol and making the most of Brexit; and most seriously of all, the terrible war in Ukraine which looks like it is only going to get worse before it gets better, leading to an immense loss of life, tremendous pain and suffering, and global food shortages exasperated by climate change; not forgetting that the coronavirus is still with us. Any one of these would be a real headache for any Prime Minster, but to face them all at once is an immense challenge.

The Bible encourages us to pray ‘for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness’ and whatever your politics or religious outlook, we should all prayerfully, support and encourage our politicians to act with fairness, honesty and integrity, and with strength to meet the challenges of the day upon which all our lives depend.     

I urge, then,… that …prayers, …be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.

1 Timothy 2.1–2

Where is the truth and does it matter?

I think we can all agree that today (15th June) was a bad day for the Prime Minister, for not only did the EU restart its legal proceedings against the government plans to unilaterally scrap parts of the Northern Ireland Protocol, but also a fiercely heated debate took place over ‘who understood what’ at the time of signing the Brexit deal and how it should be practically interpreted – with the European Commission vice-president Maros Sefcovic effectively accusing the British government of lying to the general public. Secondly, Lord Geidt resigned from his position as Boris Johnson’s independent ethics advisor stating that there was a legitimate question as to whether the Prime Minister broke the ministerial rules over Partygate. Once again, the whole issue of ‘who knew what’ and who was lying came to the fore.

The problem is that we live today in a postmodern world where it is fashionable to believe that there is no such thing as absolute truth; all truth is said to be relative, depending upon your own particular point of view, which in the realm of politics (and much of society at large) tends to mean that ‘the truth’ becomes whatever suits me and is the most convenient and practically expedient. In fact, in recent years,  the most expedient thing has often been to deny the truth completely. We saw this in Donald Trump’s use of the term ‘Fake News’ to dismiss anything that he didn’t agree with, and his false accusation that the US Presidential election result was rigged, which in recent days even close family members and political advisors have dismissed as nonsense. Sadly, we have seen the most serious and blatant denial of truth coming from Russia, as President Putin conducts his ‘special military operation’ within Ukraine, which most observers would have no hesitation in calling a war, which has disastrous consequences for us all.

The problem with all this political spin, ‘fake news’ and propaganda is that it erodes trust as people lose faith in their political leaders and become disillusioned and suspicious instead. What can we believe and where can truth be found?

One’s own perspective of the world is greatly determined by one’s values and what one believes, which is why for many, Christianity offers a bedrock of security in a sea of change and relativity, for in the person of Jesus, we see a man who as the ‘Son of God’ not only had a great love and compassion for the world, but also kept his promises, living a life full of integrity and truth, backing up his words with action. Jesus had described himself as ‘the way, the truth and the life’ (John 14.6), offering his disciples not only a way to his Father in heaven but ‘life in all it’s fullness’ (John 10.10) and a ‘truth that will set you free’ (John 8.32). Despite the fact that the people were living in difficult and uncertain times, because he spoke with such authority and lived with such integrity, people were willing to embrace his words ‘do not let your hearts be troubled. Trust in God, trust also in me’ (John 14.1), and many people did trust Jesus because not only were his words trustworthy and true, but also so were his actions, as ultimately demonstrated by his life, death and resurrection.

As much as I would like everyone to enjoy a firm confidence in Christ, I’m also certain that we need to step back from a world where ‘all things are relative’ but have the confidence of one’s own convictions, for paraphrasing a comment made by Jeff Myers, a Christian commentator – ‘If something is true, then it is true whether we admit it, like it or not! May we and all our politicians live in the light of such certainty, and within it foster a high regard and appreciation for the truth.


 31 Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.” John 8.31-32