Stephen Thorp

Easter – A New Day Dawning!

There is no doubt that this past year has been a very difficult time for us all, and for those who have sadly lost loved ones it will be a year which they will never forget. Although no one would pretend that the government has got everything right when it comes to the coronavirus pandemic, it’s roll out of the vaccination program with nearly 25 million people receiving their 1^st dose of the vaccine as I write this letter, has been well received and applauded. This wonderful progress gives us all a sense of hope, that there is indeed ‘light at the end of tunnel’ and that hopefully one day soon our lives will be more like normal. Which is why the suspension of the AstraZeneca vaccine in at least 13 countries across Europe seems strange. Fears that the vaccine may cause blood clots has prompted the EU to follow ‘the cautious principle’ and restricts its distribution until they are confident that it is safe to do so, despite the fact that both the World Health Organisation and indeed Europe’s own European Medicines Agency has consistently said that there is no evidence that the AstraZenica vaccine is unsafe, and with only 40 suspected cases of blood clotting being reported out of a distribution pool of 17 million, the rate is less than that you might expect to find in the population generally. With many scientists feeling baffled as this development, the general conclusion is that this move is more politically motivated than data driven.

But of course, any delay in vaccine distribution has the potential to sadly cause more suffering and death.

However, this sense of jumping to a conclusion without due consideration of the evidence is precisely how many people behave when it comes to thinking about Easter. They like the trappings of being with family and friends (in normal times) as we move into Spring and the Easter holidays, complete with chocolate treats and Easter eggs, but they don’t give any more serious thought to the significance of Easter than they do the ‘Easter bunny’! But this is a shame, because, if they were to really consider the Easter story, and contemplate the significance of the life, death and resurrection of Jesus Christ, They would discover that not only is there a compelling case for Jesus to be the Son of God and the Saviour of the World, where the ‘facts’ speak for themselves, but the debate is much more significant, lively and robust that they would imagine. In fact, it’s life changing and life-giving! For you see, at the heart of the Christian gospel is the ‘Easter story’ which brings light into the darkness, life over death, and hope where there is despair. For many it would seem ludicrous to pass over the hope of a life-giving vaccine simply because one had been failed to give due weight to the evidence or come to it with some form of unfounded prejudice. It’s my hope that you won’t treat the Gospel story with the same distain, but allow a new day to dawn in your heart as you consider the evidence, ask all the right questions and come to it fresh and with an open mind.

May I take this opportunity to wish you all a Happy Easter.

Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. John 20.8

Will the Church Survive the Coronavirus Challenge?

The challenges of the past year have indeed been heavy and obvious – apart from the terrible loss of life caused by the coronavirus and the pain felt by grief-stricken families, we are all aware of the immense stresses and strains that have been placed upon other sectors of society, ranging from the NHS and schools, and through to the economy. But recently people’s thoughts and attention were directed by various news articles and items to the state of ‘the church’. This is because the church, like the rest of society, was strongly encouraged to ‘stay at home, protect the NHS and save lives.’ With a natural concern for their communities and indeed their congregations, many of whom are elderly and vulnerable, the church wanted to do the right thing and protect its members. Unfortunately, this meant that the public ‘face’ of the church was strongly curtailed, as many churches felt obliged to close their churches for public worship, and numbers for weddings and funerals were heavily restricted. In many ways this posed a serious challenge, as many usual church activities, home, fellowship & prayer groups, lunch clubs and school activities came to a halt, and along with it all the usual fund-raising activities. However, surprisingly, for churches here within the Necton Benefice, we have managed to provide a pre-recorded online service every week since last March which has been very well received, with folk who aren’t online able to request a DVD or audio CD. Parochial Church Council meetings have continued via Zoom, and most wonderfully people have continued to meet, support and pray with and for each other and their communities weekly by Zoom since last March, which has been a great source of fellowship and encouragement. However, churches across the benefice have seen a drop in their financial income because of the pandemic, and this is true both at diocesan and national levels as well, leading to press speculation that the church is in decline and will find it hard to survive post pandemic. When articles such as the one that appeared in the Church Times (4^th December 2020) report that Chelmsford Diocese had formally proposed to cut 61 stipendiary clergy post by the end of this year, it is clear that the national Church is having to ask itself some difficult questions, prompting The Spectator (6^th February 2021) to ask whether the Church of England would become a ‘Holy Relic’ post-pandemic. This led to a spirited response by both the Archbishops of Canterbury and York (Justin Welby and Stephen Cottrell) in the next issue, who whilst acknowledging the financial difficulties of the current situation, rightly reminded the reader how its priests have buried the dead, comforted the bereaved and both prayerfully and pastorally supported families throughout this pandemic. Yes, the times are changing, and no doubt the parochial system as we have known it will have to change too, and some stipendiary posts will be lost, but the church is not dead, nor dying. There have been more people turning to God and finding faith in Jesus Christ than ever before. “This year, we have seen the biggest rise in ordained and lay vocations for a quarter of a century,” the Archbishops said – which of course neatly reminds us of the church’s greatest asset and ‘not so secret weapon’ which is of course it’s laity. The church is not a building or even a collection of buildings – it’s people, a people who together do not simply put their faith in mere structures or some lauded institution, but in God and his Son, the Lord Jesus Christ.

So, will the church survive the coronavirus challenge? Yes, of course by the grace of God and with your help!

“I long to see you … so that you and I may be mutually encouraged by each other’s faith.” Romans 1.11-12

Christmas lights, Candle Arches, Comfort and Joy

This year, Christmas is going to look and feel very different to others. Although the vast majority of us will no doubt do our best to enjoy the festivities (especially now that university students will be able to return home), for some it will be a sad and painful experience as they contemplate Christmas without loved ones who have sadly died during the year because of the coronavirus or other associated issues. Which is why the Church of England’s Christmas campaign ‘Comfort and Joy’ is so aptly named, because although the title comes from the traditional Christmas carol ‘God rest ye merry gentlemen’, its essence is to be found in the Bible which speaks of a God who so loved the world that he was prepared to step into it, in the person of Jesus Christ. The baby born at Bethlehem was therefore God’s one true light, ‘the light of the world’ (John 8.12) who shines not only into the darkness of our world, but also our hearts and minds, and brings us life – life in all its fulness (John 10.10). This comes as no real surprise to the believer because as John so wonderfully reminds us in his Gospel, ‘in him was life and that life was the light of men’ (John 1.4). The nativity story therefore reminds us that however dark the world might be, God still loves and cares for us. It is this knowledge that the Bible describes as good news and which provides us with so much ‘comfort, hope and joy’ as we celebrate the fact that in Christ, God is with us.

The ancient Jew also believed that God was with them, for deep within the Temple there was the menorah, a golden lamp with seven branches which burned oil from evening to morning. Although several of the outer branches were allowed to burn out, the central branch was always kept alight as a symbol of God’s presence.

I know that many people like to celebrate Christmas by decorating their houses with Christmas lights and decorations, but in this most particular, peculiar and stressful of years, I would like to encourage as many people as possible to place a ‘candle arch’ in their windows, as a little act of prayer and blessing for their neighbours, families and friends, to remind us all that although this Christmas period may be different – the meaning of Christmas is still the same – that God is with us.

May I take this opportunity on behalf of my family and the parishes I represent, to wish you all a very Happy Christmas (full of comfort and joy) and a peaceful (coronavirus free) New Year.

“Glory to God in the highest, and on earth peace to those on whom his favour rests.” Luke 2.14

The Battle For Britain – Body, Mind And Soul!

“Never in the field of human conflict was so much owed by so many to so few” said the British Prime Minister Winston Churchill on the 20^th August 1940; a momentous speech that has gone down in history as capturing the essence of the British struggle against the German Luftwaffe during that period known as ‘The Battle of Britain’ (chiefly from the 10^th July – 15^th September 1940, although ‘The Blitz’ continued until the end of October). The battle was significant because it was the first battle to be conducted solely in the air and the only battle to have ever taken place in the skies of England. The Prime Minister’s words were of course spoken at a time when it wasn’t clear what the outcome would be, but now 80 years on we can all give thanks that they prevailed and gratefully remember the huge debt this nation owes to the bravery of the nearly 3000 British, Czech and Polish airmen of the Royal Air Force who fought during the Battle of Britain of whom only around half survived. Their average age being only 22. Although this article concentrates on the RAF and the airmen Winston Churchill referred to as ‘The Few’ it would be wrong to forget the soldiers and sailors who took part in so many other battles around the world during the First and Second World Wars, and other subsequent conflicts defending the nation. Nor should we forget the support given by so many others in so many various auxiliary and supportive positions (including that of family and friends) – and in this particular instance the thousands of volunteer plane spotters whose vigilance, alongside radar, gave us advanced warning of German air attacks. Naturally, Churchill was right to say that ‘never … was so much owed by so many to so few’, but equally ‘the few’ depended upon the efforts of ‘the many’ to keep them airborne with the best possible fighting chance. The nation was at war and they were in it together.

Once again, we are today at war, facing a period of great fear, upheaval and uncertainty – but this time our ‘enemy’ is largely hidden and unseen; and depending upon where we live, the threat against us may be ‘medium’, ‘high’ or ‘very high’. Once again we rely upon ‘the few’, doctors, nurses, medical staff and care workers to keep us safe and alive, but in this ‘battle for Britain’, we all have a part to play, and whether we be young or old, we all have a collective and individual responsibility to be vigilant and diligent, playing our part to keep one another safe. We are in this battle together!

In this period of difficulty and uncertainty, it’s only too easy to become anxious, fearful and depressed, but actually we have a great deal of power. We can defeat this virus if we choose to do the right things and obey the rules. ‘Love’ they say, ‘makes the world go around’, but the Christian will know that the greatest source of love is actually God himself, who ‘so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life’ (John 3.16). The tremendous thing about God’s love is that regardless of the circumstances, whether they be good or bad (and whether we feel it or not), God’s love is constant and totally reliable. ‘Never will I leave you nor forsake you’ he says in Hebrews 13.5 which can be a great comfort to us all, and especially to those who feel lonely, anxious or afraid. So as we pay our tributes and respects this Remembrance Sunday, let us not lose heart but be inspired by those who gave so much for us and with God’s help do our best to faithfully follow their example and win this new battle – together!

… faith is being sure of what we hope for and certain of what we do not see.

Hebrews 11.1

Are We Contributing To Our Own Extinction?

During September many viewers were left stunned having watched Sir David Attenborough’s latest television documentary Extinction: The Facts with the broadcast on the BBC deliberately timed to give publicity to the urgent report published by the United Nations’ Convention on Biological Diversity a few days later. This report concluded that “humanity is at a crossroads and we have to take action now to make space for nature to recover and slow it’s ‘accelerating decline’.” Indeed, Sir David Attenborough warned that “we are facing a crisis – and one that has consequences for us all.” Not only did one expert state that of the eight million species on Earth, a million are now threatened with extinction, but the links between nature and the environment and our own future physical wellbeing were made abundantly clear. Alongside the familiar concerns of climate change, intensive farming and industrial scale encroachment upon the natural order by humans ravaging and plundering it’s natural resources, seas, forests, land etc, and polluting the environment – a stunning (and some would say somewhat controversial) link was made between the ever increasing ‘close contact’ of humans to animals resulting in the transmission of viruses from one species to another, leading to an increased likelihood of pandemics across the world, such as SARs, MERs, Ebola and the coronavirus Covid-19.

Elizabeth Maruma Mrema, the convention’s executive secretary stated that “Things have to change. It is land. It is forest. It is agriculture. It is the ocean. It is pollution. So we need to change our production patterns, our consumption patterns. The choices of the food we eat, human encroachment in the wildlife, into the forest. So these need to change”.

The problem is that for so long we have viewed the earth as our domain, a simple resource to reap and plunder as we see fit. We have forgotten that first and foremost the Earth is not a resource but a gift! And it is not ours alone, but a gift for all generations. For so long we believed that there was enough food in the world to feed all it’s people, if only we could share it more equitably – but we underestimated the profit motive, the rapid advance of technology and the expansion of populations. Now we are struggling to feed the world and live sustainably. We are damaging the world and in a whole manner of different ways we are risking our collective futures. The time has come for change!

In his book Renewing the face of the Earth, David Atkinson reminds the Christian that ‘the earth is the Lord’s and all that is in it’ (Psalm 24.1) and that we have a royal calling to serve and protect it for the good of all, whether it be by our political involvement or personal living. We can hold governments and large organisations to account by the choices we make at the ballot box, the cash till and through the charities we support. Together as individuals and as communities we can make a difference! But this will require us to think and act generously in the best interests of others, and often sacrificially for ourselves, which mirrors the love of God for us in the person of Christ. Atkinson thinks it is not by accident that the Church’s Holy Communion service reminds the recipient that they are called to be ‘living sacrifices’ as they go out into the world, living generous and unselfish lives – which is in fact, is a sentiment that many of us could adopt if we wish to continue to live in a just, caring and sustainable world which does all that it can to preserve the environment, protect our biological diversity and promote our mutual wellbeing.

How many are your works, O Lord! In wisdom you made them all; the earth is full of your creatures. Psalm 104.24

“Are We Nearly There Yet?”

I’m sure we are all familiar with the concept of the plaintive cry of a small child on a long car journey who cries out – “are we nearly there yet?”, usually when going on holiday or travelling a great distance across the country. Well, this week we heard plenty of other distressed ‘holiday cries’ as people discovered that the government was imposing a 14 day quarantine period upon all travellers and holiday makers returning from Spain who it feared might be harbouring the coronavirus. Not only did the suddenness of the announcement take holiday makers by surprise, but holiday companies, travel firms and airlines were all equally caught out and swiftly started to complain that the government was being too heavy handed and extreme in its response which they thought unreasonable. Naturally, the Spanish authorities were indignant that they had been singled out in this way, and upset about the effect that this restriction would have upon their tourist industry and economy, arguing that many of their choice tourist locations were better protected and managed than their equivalents in the UK. But within a few days and with the number of Covid-19 infections rising in Germany, France and Belgium, it became clear that the government’s concern was far wider, fearing that a ‘second wave’ of the pandemic might be looming and swiftly sweep across Europe towards the UK.

Apart from the obvious imperative of the government to protect its citizens, this episode demonstrated the sombre truth that despite the relaxing of lockdown restrictions and greater public freedoms, the virus had not gone away, and these latest measures politically symbolised the government’s resolve and willingness to act. Indeed, despite huge progress being made in terms of testing and the development of a vaccine, it was abundantly clear that as far as this particular journey was concerned, we weren’t ‘nearly there yet’; in fact we would still have to keep travelling and working together for some considerable time if we were ever going to reach our final goal and long held desire and ambition of a virus free future. This was a point made by Tedros Adhanom Ghebreyesus, the Director General of the World Health Organisation who despite telling the World’s media that the pandemic was accelerating (16 million cases of coronavirus had been reported to the WHO), still insisted that “We are not prisoners of the pandemic. Every single one of us can make a difference. The future is in our hands.” If we are going to achieve our goal then we need to work together.

St Paul reminded the early church at Philippi that if they wanted to successfully overcome the trials and tribulations that came their way, then they needed to become more like Christ in both their attitude and outlook, for Christ had not avoided suffering but pushed his way through it in order to win the greater prize of eternal life and the forgiveness of sins for all those who put their faith and trust in him. It was Paul’s ambition to become more like him, thinking about and loving and caring for the world in the same way that Christ did. Now of course, nobody wants to suffer or likes it, but it is the manner in which we face it and lovingly support one another through it that makes all the difference and will ultimately help us overcome the trial before us and reach our destination.

Forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 4.13-14

What Are Your Hopes For The ‘New Normal’?

Despite the fact that, at the time of writing, we have the second highest infection rate in Europe (Sweden is first) bringing with it fears of a potential second wave of coronavirus infections, it certainly appears as if the government is slowly and determinedly bringing us out of lockdown! Thousands of non-essential shops can open as of the 15^th June, along with zoos and safari parks, and churches have been told that they can reopen for ‘private prayer’. People may meet outside in groups of 6 as long as social distancing is observed, and single adults may form a ‘support bubble’ with one other household. However, as previously mentioned by the Foreign Secretary Dominic Raab, the restrictions will continue to ease in slowly and people will have to get used to a ‘new normal’. So what will life be like post this coronavirus crisis, and what are our hopes for the ‘new normal’? Well for some the new normal will be very painful as they miss loved ones who have sadly died, but others have expressed a hope and a desire that we might move into a new kinder, gentler society, where people of all persuasions, classes and colour are valued for who they are and adequately rewarded for the work they provide. Indeed, this terrible experience has shone a light upon the status of those who were previously considered to be in low paid, menial employment but whose roles have now been properly recognised as being essential to the wellbeing of the country. This was illustrated by the ten week period of ‘clapping for carers’, which initially started off as being purely for the NHS, but rapidly expanded to cover carers, ‘key workers’ and other essential services as people’s awareness and appreciation of one another grew. This kindness is certainly a lesson that we will need to carry on into the new normal, as no doubt there will be many more in need of such kind consideration as they struggle to make ends meet due to the loss of jobs and the nature of a weak and fragile economy.

The Christian will be reminded of the famous words of St Paul who, when describing the young church at Corinth reminded them, “That the body is a unit, though it is made up of many parts; and though all it’s parts are many, they form one body….the eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you! On the contrary, those parts of the body that seem to be weaker are indispensable” (1 Corinthians 12.12,21-22). Of course, although this lesson was aimed at the Christian church, it is equally applicable to any Christian in society, indeed it’s a mark of good neighbourliness, care and concern. It encourages us not only to not take one another for granted but also demonstrates that we are all important and that we all have a role to play. I think this is fairly well summed up in the song that we so often hear the children sing in school:

When I needed a neighbour

Were you there, were you there?

When I needed a neighbour were you there?

And the creed and the colour

And the name won’t matter

Were you there?

If we can confidently sing the last verse ‘wherever you travel, I’ll be there’, then perhaps the ‘new normal’ will be something that we can all look forward and aspire to.

Love the Lord your God with all your heart. The second is this: Love your neighbour as yourself. There is no commandment greater than these. Mark 12.30-31

A Week Is A Long Time In Coronavirus Politics

It was former Prime Minister Harold Wilson (c1964) who is attributed with the phrase ‘A week is a long time in politics’, suggesting that the fortunes of a politician or political group can radically change for the better or worse in just the course of a single week. This certainly appeared to be true for the Prime Minister’s Chief Aide and Special Advisor, Dominic Cummings, who allegedly broke his own ‘lockdown’ rules to travel with his wife and young son to County Durham to self-isolate on a property belonging to his parents whilst his wife appeared to have coronavirus symptoms and he also feared that he might be coming down with the illness. This episode was made worse by his own admission that before travelling back to London, and worried about his eyesight, he and his family went on a 50 mile round-trip ‘test drive’ to Barnard Castle. The media storm which followed was inevitably ferocious, culminating in Cummings giving a press conference in The Rose Garden of Number 10, which was in itself unprecedented. For days, his apparent denial of responsibility or recognition that he had done anything wrong angered the Press, political foes and the public alike, and the Prime Minister’s backing of Mr Cummings was considered partially protective. The story took an unexpected twist when Newsnight presenter Emily Maitlis used her programme’s introduction to fire a blistering attack upon Dominic Cummings and Number 10, claiming that the public had been made to ‘feel like fools’ which resulted in her being taken ‘off air’ and subject to an inquiry.

Now of course from my perspective it’s very difficult to make any sort of comment or offer any sort of reflection without it appearing as if I’m taking sides or running the risk of upsetting someone – but I’d like to give it a go, being as fair as I can, stripping out the personalities and looking at the bare facts. Dominic Cummings (and the government) have been accused of hypocrisy and of being two faced summed up in the often quoted statement that there is ‘one rule for them and another rule for everyone else’. This is a considerable charge and one that’s easily understood to cause outrage to all those who have been caught up in the coronavirus crisis and particularly those who suffered because of it, and nobody wants to demean or denigrate the suffering of others. This was in essence Emily Maitlis’ charge and one that brought her considerable admirers. But Cummings pleads ‘not guilty’ because he doesn’t believe that he has actually broken any rules but has simply taken advantage of a certain leniency that was always ‘built into’ the system. His position seems to be one that was backed up by County Durham police who simply said that if they had bumped into him they would have advised him to return home but ‘wouldn’t be taking the matter any further’. This response inevitably causes outrage by those who assume ‘he must be guilty’, whether they be political rivals (of all parties) on the opposite side of the Brexit debate or those who are hurt because they’ve suffered but feel they had no other choice than ‘to do the right thing’ and stay at home – just as the government advised. But even if Mr Cummings hasn’t broken any rules, surely, he’s broken the spirit of the rules and should apologise? In normal circumstances, the answer would be an unequivocal ‘yes’, it’s the only decent thing to do, but of course these aren’t normal circumstances, and above all this is politics! No self respecting politician (or political advisor) can ever be seen to apologise, because then it would feed calls for his resignation. So until we create a climate where it is possible for politicians to apologise without fear of losing their jobs, we will never get the politics we want or deserve. So ‘by hook or by crook’, Dominic Cummings remains in his position. However, Emily Maitlis may have felt that she was ‘speaking truth to power’, but as a journalist employed by the BBC, it’s hard to see how she was being impartial – in which case she did break the rules of her position, which is why she was taken ‘off air’ (or voluntarily stood down) and is subject to an inquiry. Will she be subject to the same level of scrutiny as the Prime Minister’s Chief Aide and be asked to apologise or even resign? Only time will tell!

So where does this leave us? Well, I suppose in the first instance it reminds us that ‘people who live in glass houses shouldn’t throw stones’! It is all very easy to point the finger at others, but what does that say about us, our character and our motivation for doing so? Are we driven by a real sense of injustice or are we driven by some less righteous motivation or anger? Do we want to get even and get our own back?

The Christian will remember the story of the Pharisees who brought a woman to Jesus who had been caught in the act of adultery. This wasn’t simply a religious matter or of righteous indignation; it was highly political. Would Jesus condemn the woman to death, which only the Roman authorities had the right to do, or would he let the woman go, in which case he was seen as weak minded and not respectful of the religious rules of the day? Either way, Jesus was caught on the horns of a dilemma, so what did he do? Well, he simply said ‘let he who is without sin cast the first stone’ (John 8.7). The result was that all the woman’s accusers melted away because his question had required them all to look inwards and consider their own motives and religious standing before God. Perhaps there are times when we should do the same!

For ….. all have sinned and fallen short of the glory of God. Romans 3.23

UPDATE

Patience Is A Virtue – Even In ‘Lockdown’

200501-coronavirus-research

Every Thursday evening my family and I, like many others, have stood outside our house clapping our hands, applauding the sterling work of the NHS whose doctors and nurses have been battling on the ‘front line’, looking after and caring for sick coronavirus patients. But over the weeks our appreciation has grown as we have become more aware (and thoughtful) of all those who are playing such a massive part at this difficult time, not just the doctors and nurses but all employees of the NHS; alongside care workers in care homes (the new and perhaps previously forgotten front line?); ‘key workers’ in so many various and different fields (supermarkets, schools, and utilities) and not forgetting the increasingly significant part played by funeral directors, whose own personal ‘risk’ is not inconsequential.

The panic buying of the first few weeks has been largely forgotten by the many acts of kindness that we have seen by members of the public as they look after and support one another, especially the vulnerable, at this difficult time. We have seen real acts of courage, bravery and sacrifice undertaken by those whose professionalism and dedication to public duty and care has put themselves at risk in the service of others. We remember especially all those doctors, nurses and care workers who have died, largely and inexplicably from the BAME community. All this has been coupled with massive acts of generosity as people have rallied to support one another and the NHS behind such inspirational figure heads as Captain Tom Moore.

Coronavirus stats

But of all the virtues we have witnessed there is one that seems to be in increasingly short supply (particularly in the media) and that is – patience! Despite being told from the outset that this crisis would be more like a marathon than a sprint, we were barely ‘locked down’ for a fortnight before the media started to ask as to when the lockdown might be lifted. This question gained momentum from business and opposition parties as the cost to business and the economy started to bite. In one sense these are natural questions to ask and no one underestimates the very real pain and uncertainty that people are feeling and experiencing. The costs and pain to peoples’ lives and livelihoods at this time is immense, and yet I would suggest that it is nothing compared to the pain of losing a loved one. For many life will go on, even if it is different, but once you have lost someone you can never get that life back! That’s why it is crucial that we all pay attention to the rate of infection (the ‘R’ number) and follow the government guidelines. Until we have ‘flattened the curve’ and this number becomes ‘1’ or ‘less than 1’ it would be irresponsible to lift the restrictions. The cost to the economy and people’s lives would be much, much worse if we allowed this rate to increase again – which it could easily and very rapidly do. At the time of writing 26,771 people have died of the coronavirus in the UK alone, a rise of 674 from the previous day. These are unprecedented numbers which is why we must hold on to our nerve and our courage! We must bravely hold on to our resolve and our dedication. We must continue to have faith, courage and patience! As tempting as it may be to return to work, to enjoy the sunshine and pick up our normal lives once again, we can’t until it is safe to do so. Neither can we allow the sacrifice of others to be wasted, nor destroy our hope for a better future.

BB13uBmy

The Christian will be aware that Jesus also undertook a very long, arduous and painful journey towards the cross. The shadow of his looming death must have been a constant and fearful presence, and yet he bravely continued on, knowing that it would be the only way by which others might be saved. So, at this time of national crisis, let’s continue to embrace the path which is set out before us, doing so with the same love, resolve, determination and kind generosity of spirit – and let us be patient!

⁴ Love is patient, love is kind. It does not envy, it does not boast, it is not proud…. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres.

1 Corinthians 13.4,6-7

Easter, the Coronavirus and ‘Doing Whatever it Takes’

Easter Day 3

“Every single person in the country is affected by this” I was told and so we are. Who would have thought that our lives could be so dramatically transformed by a disease that nobody had ever heard off until a few months ago? All social gatherings have been banned and people have been encouraged to work from home. Schools have closed and Churches have had to cease all acts of public worship. Prime-ministerial news briefings have spoken about ‘flattening the curve’ to give the NHS the time and space to cope with the rising number of infections and those who are over 70, pregnant women and those with underlying health conditions have been encouraged to go into self-isolation. Social distancing has become the new social responsibility and the nation has been put on a ‘war’ footing. The health crisis has also become an economic crisis with the Chancellor of the Exchequer pumping £330 billion pounds (15% of GDP) into the economy to help businesses pay their rent, salaries and suppliers – the largest ever injection of aid in ‘peace time’ Britain. The Chancellor is clearly committed to ‘doing whatever it takes’ to overcome this crisis and yet the Prime Minister’s frankness has been clear from the start ‘many more families will lose loved ones before their time’. It’s a truly nerve-racking and terrible situation, a situation outside of our experience, and which has brought out both the best and the worst in us. Many people are kindly looking after their neighbours whilst others are sadly and selfishly panic buying in the supermarkets and shops.

If we ever needed a reminder of the imperfection of our world, then surely this is it! For many of us, calamities and disasters usually happen to other people, somewhere on the other side of the world. We are not used to the fact that in a global situation and in a truly global pandemic this one might actually affect us.

And yet for the Christian this all rings strangely true, for the Christian will be aware that in many ways, theologically speaking, we have never lived in a perfect world; for Genesis reminds us that when we think we are ‘masters of all that we survey’ and are in charge of our own destiny perhaps knowing better than even God himself, then something always happens to trip us up and we are destined for a fall. Now God has graciously gifted us with many wonderful qualities and characteristics, such as knowledge, skill and intellect and we are constantly amazed at what human endeavour and intuition can achieve, but fundamentally the heart of the problem is always the same – it’s the problem of the human heart, which wants to do things our own way and keep God out of the picture. This bias to self (which affects us all) the Bible calls sin and spoils our relationships with God, with one another and even with creation. It’s the worst of all social distancing! What we need is a new start and a new hope!

Fortunately, the Christian is aware that despite the fact that many of us may have forgotten God, he doesn’t forget us, for in the person of Jesus, God steps into this broken and fallen world of ours and bears the brunt of our pain and our sin in his own body upon the cross. He’s the one who truly does ‘whatever it takes’! He dies the death that we all deserve precisely so we don’t have to when we put our faith and trust in him – and he does this because he loves us. Christ’s death is awful and frightening, and if he were just an ordinary man then it would be the end of the story, but it’s not – because Christians recognise that Jesus isn’t simply human, he’s divine, he’s the Son of God, God made flesh, God incarnate and his resurrection proves it as witnessed by so many of his day.

resurrection

He is therefore as the risen Lord, , a man of the ‘new creation’ (2 Corinthians 5.17 / Revelation 21.1), a man of the new life and perfectly restored order, which is promised eternally to all who believe. This is the joyful essence of Easter Day and it provides us not just with the courage and strength to meet the challenges of this moment (however dark it may be) but hope for the future, for as the Bible reminds us ‘God so loved the world that he gave his one and only Son that whoever believes in him should not perish but have eternal life’ (John 3.16).

So, yes, despite the difficulties of the present moment, may I take this opportunity for myself and the parishes I represent to wish you all a very happy and joyful Easter.

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all … this day and always. 2 Corinthians 13.14