All Saints Necton – Page 2

Will the Church Survive the Coronavirus Challenge?

The challenges of the past year have indeed been heavy and obvious – apart from the terrible loss of life caused by the coronavirus and the pain felt by grief-stricken families, we are all aware of the immense stresses and strains that have been placed upon other sectors of society, ranging from the NHS and schools, and through to the economy. But recently people’s thoughts and attention were directed by various news articles and items to the state of ‘the church’. This is because the church, like the rest of society, was strongly encouraged to ‘stay at home, protect the NHS and save lives.’ With a natural concern for their communities and indeed their congregations, many of whom are elderly and vulnerable, the church wanted to do the right thing and protect its members. Unfortunately, this meant that the public ‘face’ of the church was strongly curtailed, as many churches felt obliged to close their churches for public worship, and numbers for weddings and funerals were heavily restricted. In many ways this posed a serious challenge, as many usual church activities, home, fellowship & prayer groups, lunch clubs and school activities came to a halt, and along with it all the usual fund-raising activities. However, surprisingly, for churches here within the Necton Benefice, we have managed to provide a pre-recorded online service every week since last March which has been very well received, with folk who aren’t online able to request a DVD or audio CD. Parochial Church Council meetings have continued via Zoom, and most wonderfully people have continued to meet, support and pray with and for each other and their communities weekly by Zoom since last March, which has been a great source of fellowship and encouragement. However, churches across the benefice have seen a drop in their financial income because of the pandemic, and this is true both at diocesan and national levels as well, leading to press speculation that the church is in decline and will find it hard to survive post pandemic. When articles such as the one that appeared in the Church Times (4^th December 2020) report that Chelmsford Diocese had formally proposed to cut 61 stipendiary clergy post by the end of this year, it is clear that the national Church is having to ask itself some difficult questions, prompting The Spectator (6^th February 2021) to ask whether the Church of England would become a ‘Holy Relic’ post-pandemic. This led to a spirited response by both the Archbishops of Canterbury and York (Justin Welby and Stephen Cottrell) in the next issue, who whilst acknowledging the financial difficulties of the current situation, rightly reminded the reader how its priests have buried the dead, comforted the bereaved and both prayerfully and pastorally supported families throughout this pandemic. Yes, the times are changing, and no doubt the parochial system as we have known it will have to change too, and some stipendiary posts will be lost, but the church is not dead, nor dying. There have been more people turning to God and finding faith in Jesus Christ than ever before. “This year, we have seen the biggest rise in ordained and lay vocations for a quarter of a century,” the Archbishops said – which of course neatly reminds us of the church’s greatest asset and ‘not so secret weapon’ which is of course it’s laity. The church is not a building or even a collection of buildings – it’s people, a people who together do not simply put their faith in mere structures or some lauded institution, but in God and his Son, the Lord Jesus Christ.

So, will the church survive the coronavirus challenge? Yes, of course by the grace of God and with your help!

“I long to see you … so that you and I may be mutually encouraged by each other’s faith.” Romans 1.11-12

Christmas lights, Candle Arches, Comfort and Joy

This year, Christmas is going to look and feel very different to others. Although the vast majority of us will no doubt do our best to enjoy the festivities (especially now that university students will be able to return home), for some it will be a sad and painful experience as they contemplate Christmas without loved ones who have sadly died during the year because of the coronavirus or other associated issues. Which is why the Church of England’s Christmas campaign ‘Comfort and Joy’ is so aptly named, because although the title comes from the traditional Christmas carol ‘God rest ye merry gentlemen’, its essence is to be found in the Bible which speaks of a God who so loved the world that he was prepared to step into it, in the person of Jesus Christ. The baby born at Bethlehem was therefore God’s one true light, ‘the light of the world’ (John 8.12) who shines not only into the darkness of our world, but also our hearts and minds, and brings us life – life in all its fulness (John 10.10). This comes as no real surprise to the believer because as John so wonderfully reminds us in his Gospel, ‘in him was life and that life was the light of men’ (John 1.4). The nativity story therefore reminds us that however dark the world might be, God still loves and cares for us. It is this knowledge that the Bible describes as good news and which provides us with so much ‘comfort, hope and joy’ as we celebrate the fact that in Christ, God is with us.

The ancient Jew also believed that God was with them, for deep within the Temple there was the menorah, a golden lamp with seven branches which burned oil from evening to morning. Although several of the outer branches were allowed to burn out, the central branch was always kept alight as a symbol of God’s presence.

I know that many people like to celebrate Christmas by decorating their houses with Christmas lights and decorations, but in this most particular, peculiar and stressful of years, I would like to encourage as many people as possible to place a ‘candle arch’ in their windows, as a little act of prayer and blessing for their neighbours, families and friends, to remind us all that although this Christmas period may be different – the meaning of Christmas is still the same – that God is with us.

May I take this opportunity on behalf of my family and the parishes I represent, to wish you all a very Happy Christmas (full of comfort and joy) and a peaceful (coronavirus free) New Year.

“Glory to God in the highest, and on earth peace to those on whom his favour rests.” Luke 2.14

The Battle For Britain – Body, Mind And Soul!

“Never in the field of human conflict was so much owed by so many to so few” said the British Prime Minister Winston Churchill on the 20^th August 1940; a momentous speech that has gone down in history as capturing the essence of the British struggle against the German Luftwaffe during that period known as ‘The Battle of Britain’ (chiefly from the 10^th July – 15^th September 1940, although ‘The Blitz’ continued until the end of October). The battle was significant because it was the first battle to be conducted solely in the air and the only battle to have ever taken place in the skies of England. The Prime Minister’s words were of course spoken at a time when it wasn’t clear what the outcome would be, but now 80 years on we can all give thanks that they prevailed and gratefully remember the huge debt this nation owes to the bravery of the nearly 3000 British, Czech and Polish airmen of the Royal Air Force who fought during the Battle of Britain of whom only around half survived. Their average age being only 22. Although this article concentrates on the RAF and the airmen Winston Churchill referred to as ‘The Few’ it would be wrong to forget the soldiers and sailors who took part in so many other battles around the world during the First and Second World Wars, and other subsequent conflicts defending the nation. Nor should we forget the support given by so many others in so many various auxiliary and supportive positions (including that of family and friends) – and in this particular instance the thousands of volunteer plane spotters whose vigilance, alongside radar, gave us advanced warning of German air attacks. Naturally, Churchill was right to say that ‘never … was so much owed by so many to so few’, but equally ‘the few’ depended upon the efforts of ‘the many’ to keep them airborne with the best possible fighting chance. The nation was at war and they were in it together.

Once again, we are today at war, facing a period of great fear, upheaval and uncertainty – but this time our ‘enemy’ is largely hidden and unseen; and depending upon where we live, the threat against us may be ‘medium’, ‘high’ or ‘very high’. Once again we rely upon ‘the few’, doctors, nurses, medical staff and care workers to keep us safe and alive, but in this ‘battle for Britain’, we all have a part to play, and whether we be young or old, we all have a collective and individual responsibility to be vigilant and diligent, playing our part to keep one another safe. We are in this battle together!

In this period of difficulty and uncertainty, it’s only too easy to become anxious, fearful and depressed, but actually we have a great deal of power. We can defeat this virus if we choose to do the right things and obey the rules. ‘Love’ they say, ‘makes the world go around’, but the Christian will know that the greatest source of love is actually God himself, who ‘so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life’ (John 3.16). The tremendous thing about God’s love is that regardless of the circumstances, whether they be good or bad (and whether we feel it or not), God’s love is constant and totally reliable. ‘Never will I leave you nor forsake you’ he says in Hebrews 13.5 which can be a great comfort to us all, and especially to those who feel lonely, anxious or afraid. So as we pay our tributes and respects this Remembrance Sunday, let us not lose heart but be inspired by those who gave so much for us and with God’s help do our best to faithfully follow their example and win this new battle – together!

… faith is being sure of what we hope for and certain of what we do not see.

Hebrews 11.1

Are We Contributing To Our Own Extinction?

During September many viewers were left stunned having watched Sir David Attenborough’s latest television documentary Extinction: The Facts with the broadcast on the BBC deliberately timed to give publicity to the urgent report published by the United Nations’ Convention on Biological Diversity a few days later. This report concluded that “humanity is at a crossroads and we have to take action now to make space for nature to recover and slow it’s ‘accelerating decline’.” Indeed, Sir David Attenborough warned that “we are facing a crisis – and one that has consequences for us all.” Not only did one expert state that of the eight million species on Earth, a million are now threatened with extinction, but the links between nature and the environment and our own future physical wellbeing were made abundantly clear. Alongside the familiar concerns of climate change, intensive farming and industrial scale encroachment upon the natural order by humans ravaging and plundering it’s natural resources, seas, forests, land etc, and polluting the environment – a stunning (and some would say somewhat controversial) link was made between the ever increasing ‘close contact’ of humans to animals resulting in the transmission of viruses from one species to another, leading to an increased likelihood of pandemics across the world, such as SARs, MERs, Ebola and the coronavirus Covid-19.

Elizabeth Maruma Mrema, the convention’s executive secretary stated that “Things have to change. It is land. It is forest. It is agriculture. It is the ocean. It is pollution. So we need to change our production patterns, our consumption patterns. The choices of the food we eat, human encroachment in the wildlife, into the forest. So these need to change”.

The problem is that for so long we have viewed the earth as our domain, a simple resource to reap and plunder as we see fit. We have forgotten that first and foremost the Earth is not a resource but a gift! And it is not ours alone, but a gift for all generations. For so long we believed that there was enough food in the world to feed all it’s people, if only we could share it more equitably – but we underestimated the profit motive, the rapid advance of technology and the expansion of populations. Now we are struggling to feed the world and live sustainably. We are damaging the world and in a whole manner of different ways we are risking our collective futures. The time has come for change!

In his book Renewing the face of the Earth, David Atkinson reminds the Christian that ‘the earth is the Lord’s and all that is in it’ (Psalm 24.1) and that we have a royal calling to serve and protect it for the good of all, whether it be by our political involvement or personal living. We can hold governments and large organisations to account by the choices we make at the ballot box, the cash till and through the charities we support. Together as individuals and as communities we can make a difference! But this will require us to think and act generously in the best interests of others, and often sacrificially for ourselves, which mirrors the love of God for us in the person of Christ. Atkinson thinks it is not by accident that the Church’s Holy Communion service reminds the recipient that they are called to be ‘living sacrifices’ as they go out into the world, living generous and unselfish lives – which is in fact, is a sentiment that many of us could adopt if we wish to continue to live in a just, caring and sustainable world which does all that it can to preserve the environment, protect our biological diversity and promote our mutual wellbeing.

How many are your works, O Lord! In wisdom you made them all; the earth is full of your creatures. Psalm 104.24

“Are We Nearly There Yet?”

I’m sure we are all familiar with the concept of the plaintive cry of a small child on a long car journey who cries out – “are we nearly there yet?”, usually when going on holiday or travelling a great distance across the country. Well, this week we heard plenty of other distressed ‘holiday cries’ as people discovered that the government was imposing a 14 day quarantine period upon all travellers and holiday makers returning from Spain who it feared might be harbouring the coronavirus. Not only did the suddenness of the announcement take holiday makers by surprise, but holiday companies, travel firms and airlines were all equally caught out and swiftly started to complain that the government was being too heavy handed and extreme in its response which they thought unreasonable. Naturally, the Spanish authorities were indignant that they had been singled out in this way, and upset about the effect that this restriction would have upon their tourist industry and economy, arguing that many of their choice tourist locations were better protected and managed than their equivalents in the UK. But within a few days and with the number of Covid-19 infections rising in Germany, France and Belgium, it became clear that the government’s concern was far wider, fearing that a ‘second wave’ of the pandemic might be looming and swiftly sweep across Europe towards the UK.

Apart from the obvious imperative of the government to protect its citizens, this episode demonstrated the sombre truth that despite the relaxing of lockdown restrictions and greater public freedoms, the virus had not gone away, and these latest measures politically symbolised the government’s resolve and willingness to act. Indeed, despite huge progress being made in terms of testing and the development of a vaccine, it was abundantly clear that as far as this particular journey was concerned, we weren’t ‘nearly there yet’; in fact we would still have to keep travelling and working together for some considerable time if we were ever going to reach our final goal and long held desire and ambition of a virus free future. This was a point made by Tedros Adhanom Ghebreyesus, the Director General of the World Health Organisation who despite telling the World’s media that the pandemic was accelerating (16 million cases of coronavirus had been reported to the WHO), still insisted that “We are not prisoners of the pandemic. Every single one of us can make a difference. The future is in our hands.” If we are going to achieve our goal then we need to work together.

St Paul reminded the early church at Philippi that if they wanted to successfully overcome the trials and tribulations that came their way, then they needed to become more like Christ in both their attitude and outlook, for Christ had not avoided suffering but pushed his way through it in order to win the greater prize of eternal life and the forgiveness of sins for all those who put their faith and trust in him. It was Paul’s ambition to become more like him, thinking about and loving and caring for the world in the same way that Christ did. Now of course, nobody wants to suffer or likes it, but it is the manner in which we face it and lovingly support one another through it that makes all the difference and will ultimately help us overcome the trial before us and reach our destination.

Forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 4.13-14

Patience Is A Virtue – Even In ‘Lockdown’

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Every Thursday evening my family and I, like many others, have stood outside our house clapping our hands, applauding the sterling work of the NHS whose doctors and nurses have been battling on the ‘front line’, looking after and caring for sick coronavirus patients. But over the weeks our appreciation has grown as we have become more aware (and thoughtful) of all those who are playing such a massive part at this difficult time, not just the doctors and nurses but all employees of the NHS; alongside care workers in care homes (the new and perhaps previously forgotten front line?); ‘key workers’ in so many various and different fields (supermarkets, schools, and utilities) and not forgetting the increasingly significant part played by funeral directors, whose own personal ‘risk’ is not inconsequential.

The panic buying of the first few weeks has been largely forgotten by the many acts of kindness that we have seen by members of the public as they look after and support one another, especially the vulnerable, at this difficult time. We have seen real acts of courage, bravery and sacrifice undertaken by those whose professionalism and dedication to public duty and care has put themselves at risk in the service of others. We remember especially all those doctors, nurses and care workers who have died, largely and inexplicably from the BAME community. All this has been coupled with massive acts of generosity as people have rallied to support one another and the NHS behind such inspirational figure heads as Captain Tom Moore.

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But of all the virtues we have witnessed there is one that seems to be in increasingly short supply (particularly in the media) and that is – patience! Despite being told from the outset that this crisis would be more like a marathon than a sprint, we were barely ‘locked down’ for a fortnight before the media started to ask as to when the lockdown might be lifted. This question gained momentum from business and opposition parties as the cost to business and the economy started to bite. In one sense these are natural questions to ask and no one underestimates the very real pain and uncertainty that people are feeling and experiencing. The costs and pain to peoples’ lives and livelihoods at this time is immense, and yet I would suggest that it is nothing compared to the pain of losing a loved one. For many life will go on, even if it is different, but once you have lost someone you can never get that life back! That’s why it is crucial that we all pay attention to the rate of infection (the ‘R’ number) and follow the government guidelines. Until we have ‘flattened the curve’ and this number becomes ‘1’ or ‘less than 1’ it would be irresponsible to lift the restrictions. The cost to the economy and people’s lives would be much, much worse if we allowed this rate to increase again – which it could easily and very rapidly do. At the time of writing 26,771 people have died of the coronavirus in the UK alone, a rise of 674 from the previous day. These are unprecedented numbers which is why we must hold on to our nerve and our courage! We must bravely hold on to our resolve and our dedication. We must continue to have faith, courage and patience! As tempting as it may be to return to work, to enjoy the sunshine and pick up our normal lives once again, we can’t until it is safe to do so. Neither can we allow the sacrifice of others to be wasted, nor destroy our hope for a better future.

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The Christian will be aware that Jesus also undertook a very long, arduous and painful journey towards the cross. The shadow of his looming death must have been a constant and fearful presence, and yet he bravely continued on, knowing that it would be the only way by which others might be saved. So, at this time of national crisis, let’s continue to embrace the path which is set out before us, doing so with the same love, resolve, determination and kind generosity of spirit – and let us be patient!

⁴ Love is patient, love is kind. It does not envy, it does not boast, it is not proud…. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres.

1 Corinthians 13.4,6-7

Easter, the Coronavirus and ‘Doing Whatever it Takes’

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“Every single person in the country is affected by this” I was told and so we are. Who would have thought that our lives could be so dramatically transformed by a disease that nobody had ever heard off until a few months ago? All social gatherings have been banned and people have been encouraged to work from home. Schools have closed and Churches have had to cease all acts of public worship. Prime-ministerial news briefings have spoken about ‘flattening the curve’ to give the NHS the time and space to cope with the rising number of infections and those who are over 70, pregnant women and those with underlying health conditions have been encouraged to go into self-isolation. Social distancing has become the new social responsibility and the nation has been put on a ‘war’ footing. The health crisis has also become an economic crisis with the Chancellor of the Exchequer pumping £330 billion pounds (15% of GDP) into the economy to help businesses pay their rent, salaries and suppliers – the largest ever injection of aid in ‘peace time’ Britain. The Chancellor is clearly committed to ‘doing whatever it takes’ to overcome this crisis and yet the Prime Minister’s frankness has been clear from the start ‘many more families will lose loved ones before their time’. It’s a truly nerve-racking and terrible situation, a situation outside of our experience, and which has brought out both the best and the worst in us. Many people are kindly looking after their neighbours whilst others are sadly and selfishly panic buying in the supermarkets and shops.

If we ever needed a reminder of the imperfection of our world, then surely this is it! For many of us, calamities and disasters usually happen to other people, somewhere on the other side of the world. We are not used to the fact that in a global situation and in a truly global pandemic this one might actually affect us.

And yet for the Christian this all rings strangely true, for the Christian will be aware that in many ways, theologically speaking, we have never lived in a perfect world; for Genesis reminds us that when we think we are ‘masters of all that we survey’ and are in charge of our own destiny perhaps knowing better than even God himself, then something always happens to trip us up and we are destined for a fall. Now God has graciously gifted us with many wonderful qualities and characteristics, such as knowledge, skill and intellect and we are constantly amazed at what human endeavour and intuition can achieve, but fundamentally the heart of the problem is always the same – it’s the problem of the human heart, which wants to do things our own way and keep God out of the picture. This bias to self (which affects us all) the Bible calls sin and spoils our relationships with God, with one another and even with creation. It’s the worst of all social distancing! What we need is a new start and a new hope!

Fortunately, the Christian is aware that despite the fact that many of us may have forgotten God, he doesn’t forget us, for in the person of Jesus, God steps into this broken and fallen world of ours and bears the brunt of our pain and our sin in his own body upon the cross. He’s the one who truly does ‘whatever it takes’! He dies the death that we all deserve precisely so we don’t have to when we put our faith and trust in him – and he does this because he loves us. Christ’s death is awful and frightening, and if he were just an ordinary man then it would be the end of the story, but it’s not – because Christians recognise that Jesus isn’t simply human, he’s divine, he’s the Son of God, God made flesh, God incarnate and his resurrection proves it as witnessed by so many of his day.

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He is therefore as the risen Lord, , a man of the ‘new creation’ (2 Corinthians 5.17 / Revelation 21.1), a man of the new life and perfectly restored order, which is promised eternally to all who believe. This is the joyful essence of Easter Day and it provides us not just with the courage and strength to meet the challenges of this moment (however dark it may be) but hope for the future, for as the Bible reminds us ‘God so loved the world that he gave his one and only Son that whoever believes in him should not perish but have eternal life’ (John 3.16).

So, yes, despite the difficulties of the present moment, may I take this opportunity for myself and the parishes I represent to wish you all a very happy and joyful Easter.

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all … this day and always. 2 Corinthians 13.14

What Can The Coronavirus Teach Us About Human Kindness?

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Today, we learnt that Sally and David Abel who were among 74 British nationals quarantined on board the Diamond Princess cruise ship off Yokohama, Japan had tested positive for the Coronavirus. Their frustration with the British Foreign Office for not being able to get them off the cruise ship and home was obvious, particularly in the light of the fact that American passengers had been repatriated only the day before. The sudden appearance of this hitherto unknown virus remains something of a mystery, but its ability to spread quickly from person to person before symptoms became obvious was alarming – hence the need for a recommended 14 day quarantine period. The problem is that while the vast majority of people will only experience a mild illness, a few (currently 3%) can become critically ill, usually those who are already elderly and frail with respiratory problems, or health workers who have been exposed to the virus over a lengthy and sustained period. Despite the draconian measures, the Chinese have been largely praised for their handling of the situation and even here in the UK, Parliament has passed measures allowing the Police to force those at risk of coronavirus into quarantine, with the Health Secretary warning that the spread of the virus is a ‘serious and imminent threat’ to the British public. So should we be alarmed?

Well yes and no! We shouldn’t be alarmed i.e. panic, but we should be concerned – and our response should be kind, careful and considerate. Should it become evident that we have the coronavirus within our community, we shouldn’t be alarmist, but we should take care not to cough, splutter and sneeze over one another. We should be disciplined when it comes to our personal hygiene, washing hands etc and sufferers should be willing to self-isolate themselves and contact their GP by telephone as soon as they feel poorly.

In many ways these simple but profound measures may be viewed as wise and prudent acts of kindness which demonstrate a natural and loving concern for one another as well as for one’s self. Whereas the situation could be so easily exasperated if we mistakenly think that we are somehow immune to the illness or that it’s someone else’s problem. Christians will immediately see the significance of the Biblical command to not only love God but to love one’s neighbour as one’s self (Luke 10.27) in such circumstances, because it’s only by paying due regard to each aspect of this command (neighbour and self) that we can truly look after each other and protect our communities.

Blessed are those who have regard for the weak; the Lord delivers them in times of trouble. Psalm 41.1

Duty, Service And The Monarchy – A Right Royal Muddle?

Prince Harry And Meghan Markle Attend UK Team Trials For The Invictus Games Sydney 2018

Meghan and Harry’s decision to step back from royal duties and spend more of their time in Canada ‘away from media intrusion’ has sparked another mad frenzy in the newspapers and media outlets, dividing public opinion and knocking other major stories into the shadows (the reconvening of the Irish assembly at Stormont after three years was almost completely over-looked!). Inevitably public opinion is divided. Some take a sympathetic view accepting that the progressive young royals have a right to live their lives as they choose, believing that the biased tabloid newspapers forced them into making this decision having treated them, and Meghan in particular, abysmally. Others see this as nothing other than a snub to the Nation, the Crown and the Queen, depicting Meghan and Harry as selfish individuals who want all the fame, fortune and advantages of their royal status with none of the duties or responsibilities, and blame Meghan as the catalyst for it – the Duchess of Sussex described as becoming ‘the Duchess of Anywhere’ by one leading political commentator. The truth of the situation is probably none of this. It’s very hard for those of us who are on the outside to truly understand the pressures that face this particular couple and royal family on the inside. Despite her personal preferences, The Queen’s loving and gracious acceptance of the situation wanting to support her ‘grandchildren’ as best she can I think is a good example and lesson to us all.

However, the Christian will be well aware of another royal personage who not only held his royal status lightly but was prepared to set aside his majesty in order to serve the world. We love The Queen because we recognise that she has dedicated her whole life to duty and service on behalf of the nation which is much applauded, but Jesus speaks of himself not only as being in service – but as a servant, one who ‘made himself nothing’ (Philippians 2.7) in order to reach out, rescue and in love serve the world. Jesus frequently turned the values of the world upside down and once, when his disciples were arguing between themselves as to who was the greatest, he taught them that if they wanted to be truly great, they had to be prepared to come last and be the servant of all (Matthew 9.35), an act he modelled himself not only by washing his disciples feet but later by dying upon the cross – the ultimate act of self-giving, humility and sacrifice.

There’s absolutely nothing wrong with the Duke and Duchess of Sussex using their privilege and status to highlight and generate good will for various charities, good causes and those less fortunate than themselves, and we wish them well in their family life, but we also pray and trust that given their royal status and privilege they will use their position wisely and hold their prestige with some humility.

“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. ²⁶But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. Luke 22.24-26

Follow That Star!

We used to talk about the ‘stars of stage and screen’ but in today’s celebrity culture the definition of who is ‘a star’ and what makes ‘a star’ has broadened to cover almost every type of entertainment and eventuality – because the traditional categories of Pop Star, Rock Star and Film Star have been joined by Social Media and Reality TV stars (and more besides), all trying to capture our attention and their fleeting five minutes of fame and fortune – especially around Christmas. In fact, it could be argued that we have so many celebrity ‘stars’ that the term has somewhat lost its impact. But Christmas provides us with an opportunity to step outside of the noisy razzmatazz of the entertainment industry and focus once again upon the true meaning of Christmas and upon someone whose significance and stardom never fades – and that is of course Jesus of Nazareth whose birth we celebrate and who Christians believe is the incarnate ‘Son of God’; ‘the eternal word made flesh’; ‘the Saviour of the World’.

At first glance, the casual observer wouldn’t have thought that his birth was anything remarkable, a simple child born into poverty with two loving but very humble parents, but for those with the eyes to see, his birth was not only remarkable, but completely astonishing and highly significant as demonstrated by the train of visitors who came to see him; first shepherds and then ‘kings’ or more accurately Magi, ‘wise men from the East’ who had been drawn to his birth place by the appearance of a STAR!

Now perhaps we are so familiar with the nativity story that we tend to think we know it, and so it is only too easy to overlook the significance of these special visitors. Ever since the time of King David, Israel’s Kings thought of themselves to be like ‘shepherds’ as he was and so the appearance of the Shepherds at the manger was highly symbolic of his royal pedigree. Likewise the appearance of a star was deemed to be the fulfilment of ancient prophecy heralding God’s anointed; ‘a star will come out of Jacob; a sceptre will rise out of Israel’ (Numbers 24.17). Strangely, even in Roman Culture a star signified divine status as demonstrated by the fact that when a ‘wandering star’ appeared after the death of Julius Caesar it was believed to signify his deification – a star symbol thus being engraved upon imperial coins. So what with the anointing of Jewish thought and the divine ruler from Roman thought, there is a double significance here!

But this is not the end of the story because later Jesus would describe himself as ‘the bright Morning Star’ of Revelation 22.16. His Kingdom and his stardom never ends!

So this Christmas, may I encourage you to reflect once again upon the Christmas story and to ‘follow the star’ as you consider just who Jesus is and embrace the eternal nature of God’s love and peace for you and your family this Christmas.

May I wish you all a very Happy Christmas.

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“I, Jesus, have sent my angel to give you this testimony …. I am the Root and the Offspring of David, and the bright Morning Star.” Revelation 22.16