Wake Up! It’s Christmas!

On Christmas morning small children (and perhaps some not so small) will be waking up early to see what Father Christmas has brought them. Squeals of laughter and joy will ring around the house as they drag bleary eyed parents out of bed to watch them unwrap their presents. There is nothing quite like the sense of wonder, joy and eager anticipation of a small child on Christmas morning. Parents too (once awake), begin to enjoy the festivities, as they relax with family and friends throughout the day, celebrating with the traditional slices of turkey, Christmas pudding and cake. Perhaps this little introduction seems a little ‘rose-tinted’ and ‘sugar coated’ conveniently turning a blind eye to the sadness that some feel at Christmas and over-looking much of the world’s present suffering, but then, our society often promotes Christmas somewhat nostalgically as a ‘time-out’ – a time to escape the bleakness of the present, and to affectionately remember past joys combined with dreams of a better future. Perhaps the greatest examples of this, this Christmas, have been the television commercials for John Lewis and Sainsbury’s. The first encourages us to celebrate the innocence of childhood and cherish the wonderful imagination of a small boy. The second most poignantly encourages us to reflect upon the essential goodness of the human spirit, which overcomes adversity and even war as epitomised in the ‘Christmas Day truce’ of soldiers during the First World War. Not only do these commercials convey a sense of nostalgia, they use ‘Christmas’ to help lift our spirits and encourage us to think positively about who we are, our place in the world and what sort of world and values we aspire to (hopefully celebrated and endorsed by a suitable purchase from their respective stores).

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Many no doubt, will treat ‘Christmas in Church’ nostalgically too – as simply another aspect of the traditional Christmas designed to lift our spirits and promote the concept of ‘peace on earth and goodwill to all men’. They would be surprised then to discover that it’s perfectly possible to celebrate Christmas without really understanding it. The Bible is perfectly clear about this; the light shines in the darkness but the darkness has not understood it”(John 1.4). Christmas is about “the true light” stepping into the world, but the “world did not receive him” (John 1.11). The Christian knows that Christmas isn’t simply about little boys and girls being ‘good’, it’s about putting one’s faith in Jesus Christ who died precisely because none of us could ever be quite good enough. Yes the world can be very dark at times. How strange then, that so many should perhaps turn their backs on the one who is able to transform its nature and fill it with light and life! If we really want to be able to celebrate Christmas, then we need to look past all the sugar coated nostalgia and tinsel and start to really unwrap the true meaning of Christmas as found in the person of Jesus Christ. That will make those presents a real joy and a morning worth getting up for! Wake up! It’s Christmas!


“To all those who received him, who believed in his name, he gave the right to become children of God” John 1.12


Why The Islamic State Shames Islam

It is with profound irony that scholars can refer to Iraq as being part of the world known as ‘the cradle of civilisation’ because it is clear that nothing remotely civilised is coming from that part of the world today. The appalling barbarism that hails from the region in the name of Islam and the hope of setting up a “caliphate” (Islamic state) is truly shocking and no ‘civilised’ society should condone it. The plight of the Yazidi community stranded upon Mt Sinjar and the fall of Qaraqosh (the largest community of Christians in Iraq), each fleeing from the threat of imminent slaughter unless they convert to Islam, has shocked the world. The promise that “anyone who kills a Christian will go straight to heaven” (Archbishop Toma Dawod quoted in The Guardian) has not only appalled many but led to speculation that this might even be the end of Christianity in Iraq. This, combined with the countless stories of men, women and children being executed, while others, women especially, are kidnapped, stolen and sold into slavery has left the world stunned – and embarrassed the many devout moderate Muslims who can’t equate what they see on the ground with their religious faith. It has to say something about the extreme level of violence when even Al-Qaeda feels compelled to disown the ‘Islamic State’ formally known as ISIS.

Appreciating all of the sensitivities relating to the recent history of the Iraq war and western reluctance to once again ‘put boots on the ground’, something has to be done. Humanitarian relief drops have been useful; American air-strikes have been pivotal, but it could be argued that it was Kurdish forces on the ground who ultimately prevented a Yazidi genocide – but for how long? If one accepts the premise that the toppling of Saddam Hussein and the withdrawal of Western forces left a power vacuum which was exploited by the extremists, then only a stable government acceptable to all sides has any chance of pushing the Islamic State back and securing a lasting peace for Iraq as a whole. Unfortunately, it may already be too late for that and the Kurds especially may favour the breakup of Iraq and the establishment of their own autonomous region.

However, the idea that people can be compelled by force to change their religion is a false one – because anything that is done by force only serves to breed resentment and alienates one from the very philosophy being espoused. If one has to be forced into adopting a particular faith or religion then you have already lost the argument and with it the moral high ground. Certainly, in the case of the ‘Islamic State’, one can’t help but feel that the true motivator is not the spreading of personal conviction but the gaining of mass control; it’s not the building of faith that matters but the spreading of fear. It’s the gaining of absolute power which we see before us and as we already know from the old adage, ‘absolute power corrupts absolutely’. This philosophy is completely at odds with Christianity, which speaks of each person being made in the ‘image of God’ and loved by him. A God in fact, who loved the world so much that he was prepared to die for it in the person of Jesus. Therefore, life is sacred and not something to be easily dispensed with or cut down at a stroke. Even by Islamic standards the faith pedalled by the extremists is a corruption and a lie, whereas Jesus had described his teaching as the truth, not a truth that would bring hurt, heartache or pain, but a truth that would set people free (John 8.32). It was a truth that brought love, joy, grace, hope and peace into the world – doesn’t that sound civilised to you?


‘The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full’ John 10.10